From the first sermon at the deer park near Benares, the turning of the wheel of the law. Rhys Davids' section numbering is his own and differs from the Pali Text Society and modern Samyutta Nikaya references, where the same sutta is SN 56.11; the reference here names his edition for that reason. Diacritics on Tathagata, Nirvana and Bhikkhus are folded to ASCII.
Facts
Passage
TextThere is a middle path, O Bhikkhus, avoiding these two extremes, discovered by the Tathagata, a path which opens the eyes, and bestows understanding, which leads to peace of mind, to the higher wisdom, to full enlightenment, to Nirvana! 1 ReferenceDhamma-Kakka-Ppavattana Sutta 3 (Rhys Davids, SBE 11) 1 Reference SchemeCollection, Book, Section 1 Translation
TranslationBuddhist Suttas (Sacred Books of the East, vol. 11) 1 Learn More
The Same Sermon Under Two Names a Century Apart
Bhikkhu Bodhi's modern translation of the Samyutta Nikaya renders this same sermon under its place in a systematic arrangement, as discourse fifty six, eleven, grouped with other teachings on the same topic under a heading that names the truths themselves rather than the event, whereas Rhys Davids' nineteenth century translation, part of the Sacred Books of the East series and the one this passage quotes, presents the sutta on its own, following the older Pali Text Society divisions rather than the topical grouping later editions adopted. Both translate the same underlying Pali text; the difference is organizational, a reminder that even a single sermon's place in the canon has been arranged more than one way by more than one generation of translators.
The line this passage records describes the middle path in purely functional terms, a path that opens the eyes and leads to peace of mind, without yet naming what the path consists of; the fuller sermon that follows immediately after supplies that content as the eightfold path and states the four truths themselves, on suffering, its origin, its cessation and the way to its cessation, the structure later Buddhist teaching treats as the compressed statement of the entire doctrine. This middle way, positioned explicitly against both self indulgence and self mortification, is presented in the sermon as the Buddha's own correction of extremes he says he tried and rejected before his enlightenment.
Cross-Tradition Connections
Concerns
The sermon in which the Four Noble Truths are first set out.
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