Divinity Atlas

Sacred Correspondences
Passages

Quran 2:256 (Palmer 2:257)

The Quran

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La ikraha fi'l-din. Palmer numbers it 257; the Kufan count makes it 256, and both are given. Taghut, which Palmer leaves untransliterated with spaced diacritics that are closed up here, means idols or false authority. Some classical jurists held the verse abrogated by later ones on fighting; others treat it as a settled principle. That dispute is live and the verse should not be quoted as though it were not.

Facts
Passage
Text
There is no compulsion in religion; the right way has been distinguished from the wrong, and whoso disbelieves in Taghut and believes in God, he has got hold of the firm handle in which is no breaking off; but God both hears and knows. 1
Reference
Quran 2:256 (Palmer 2:257) 1
Reference Scheme
Sura and Ayah 1
Translation
Translation
The Qur'an (Sacred Books of the East, vols. 6 and 9) 1
Translator
E. H. Palmer 1
Meaning
Theme
religious freedom, contested 1
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No Compulsion in Religion, and Whether It Still Stands

Quran 2:256 states that there is no compulsion in religion, that right guidance has been made distinct from error, adding that whoever rejects false gods and believes in God has grasped a firm handhold that will not break. Read alone, the verse is among the Quran's plainest statements against forced conversion, and it is regularly cited that way in modern discussion of religious liberty within Islam.

Classical commentators did not all let it stand alone. A body of tafsir developed the doctrine of naskh, abrogation, holding that some later revealed verses supersede earlier ones where the two conflict, and a minority of exegetes argued the sword verses of chapter 9, revealed after 2:256 in the traditional chronology, narrowed or abrogated the no compulsion principle for particular circumstances of war. Other classical scholars rejected that reading outright, holding 2:256 addresses a general and permanent principle about faith's nature, that belief compelled by force is not genuine belief, rather than a specific ruling abrogation could reach.

Modern scholarship, including major contemporary commentary projects, has generally sided with the second reading. The verse is treated as a standing statement about the nature of faith itself, its abrogation by the sword verses considered a minority position within the classical record rather than settled doctrine. The verse continues to be invoked on multiple sides of contemporary argument over religious freedom, apostasy law, and coexistence, a use this atlas records as description of how the debate runs rather than as a ruling on it.

Cross-Tradition Connections

Concerns

Islam, Religions

Passage Of

Sources
1. The Quran, Sacred Books of the East, volumes 6 and 9
E. H. Palmer (translator), Clarendon Press / Internet Sacred Text Archive, 1880Quran 2:256 (Palmer 2:257)View the Source
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