Divinity Atlas

Sacred Correspondences
Plants

Hawthorn

Trees

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Hawthorn, a tree, is ruled by Mars in Culpeper's herbalism, hot, martial, and stimulating, a herb of heat and iron. The hawthorn is the May tree, whose white blossom crowns the spring and the old feast of Beltane, cut for garlands and the Maypole yet never brought indoors, for its heavy scent was said to smell of death and to bring ill luck under the roof. It is a faery tree above all others: a lone thorn on a green hill is the meeting-place and dwelling of the little folk, and to fell it is perilous. Its thorns and berries make a stout hedge, and the modern herbalist prizes the flower and haw as the great tonic and steadier of the heart. A guardian faery tree, and a true heart-strengthener, under Mars.

Facts
Debunked
Origin Period
1653 5Tradition: Culpeper, The Complete Herbal
Agnes Arber's Herbals: Their Origin and Evolution: A Chapter in the History of Botany, 1470-1670 (Cambridge University Press, 1938) surveys the printed herbals of that two-century period and documents how the doctrine of signatures, that a plant's form, colour or habit declares its medicinal use, a yellow flower for the Sun, a perforated leaf for light, a plant of wet ground for the Moon, was applied inconsistently from one compiler to the next. Comparing planetary and use attributions for the same plants across different herbals, Arber finds no agreement between authors, direct evidence the method is a theory of resemblance rather than one of observation or testing. Where a signature plant does have a real effect, as St John's Wort, willow and the poppy do, Arber traces that activity to the plant's chemistry, unconnected to its appearance. The instability she documents between compilers is why this atlas gives no single planetary attribution as settled.
Origins
Botanical Identification
Crataegus monogyna, family Rosaceae, the rose family 3
Origin of the Name
From Old English hagathorn, "hedge-thorn", from haga, "hedge" or "enclosure", plus thorn, reflecting its traditional use as a hedging plant. 4Tradition: A Modern Herbal
Origin Region
Europe, North Africa and western Asia 3
Meaning
Themes
Fertility, chastity, and happiness 2Tradition: Cunningham
Attributions
Ruling Planet
Mars 1Tradition: Culpeper
Temperament
Hot, martial, and stimulating, a herb of heat and iron 1
Traditional Ailments
Flower and haw used as a tonic and steadier of the heart 1
Correspondences
Element Correspondence
Fire 2Tradition: Cunningham
Learn More
The May Tree, and the Calendar Problem

Hawthorn, Crataegus monogyna and its relatives, is the May of English usage, the tree so identified with the month that it took its name, and the blossom of the Beltane and May Day festivities.

There is a chronological complication that is usually skated over. Britain moved from the Julian to the Gregorian calendar in 1752, losing eleven days. Hawthorn flowers when it flowers, and in much of England that is now toward the end of May rather than at the beginning; before the change, May Day fell nearer the natural flowering. Old May Day, 12 May, is still observed in a few places and is closer to the blossom. Anyone reconstructing a seasonal festival from the plant needs to know which calendar the tradition was formed in.

The taboo on bringing hawthorn indoors is well attested across England and Ireland: the blossom outside is auspicious, the same blossom on the table is unlucky and in some tellings brings death to the household. A physical explanation is available and is at least suggestive. Hawthorn flowers contain trimethylamine, which is among the first compounds produced by decaying animal tissue. The scent that is pleasant enough in the open air is, in a closed room, recognisably the smell of death. In a period when the dead were laid out at home, the association would have been immediate.

The fairy thorn, a lone hawthorn standing in a field, not to be cut, is a strong and comparatively recent-documented Irish tradition, and it has genuinely diverted road schemes.

Mars by the Thorns, and a Heart Drug

Culpeper places hawthorn under Mars, and the ground is the thorns. This is the doctrine of signatures at its most literal: an armed plant belongs to the planet of weapons and wounds. It is the same reasoning that puts nettle under Mars for its sting, and it has the same weakness, it reads a defensive structure as a statement of pharmacological character, and the two have no relation.

The folk associations run somewhere else entirely. The fairy tree, the May blossom, the guardian of the boundary hedge: none of this is martial in any sense Culpeper's scheme would recognise, and it constitutes a body of tradition that simply does not intersect with the planetary one. They coexist without engaging.

The modern use is different again and is the most substantial of the three. Hawthorn leaf, flower and fruit extracts are among the better-investigated herbal preparations for cardiac indications, particularly chronic heart failure, and are a licensed phytomedicine in Germany. The constituents of interest are oligomeric procyanidins and flavonoids, and the proposed mechanisms include mild positive inotropy and vasodilation. The trial evidence includes some reasonable-quality work with modest positive findings on symptom measures, and a large mortality trial that did not show benefit on its primary endpoint. This is described here as the state of a research literature, not as a recommendation, and hawthorn interacts with cardiac medication.

That a plant assigned to Mars for its thorns turns out to act on the heart is a coincidence, and it is worth resisting the temptation to make it more than one.

Cross-Tradition Connections

Namesake Of

The Hawthorn sign of the modern Celtic tree calendar is named for the hawthorn; the calendar itself is a twentieth-century construction popularised from Robert Graves, as Hutton documents.

Ritually Used In

Source A Modern HerbalMaud Grieve
Sources
1. The English Physitian: or an Astrologo-Physical Discourse of the Vulgar Herbs of this Nation
Nicholas Culpeper, Peter Cole, London, 1652View the Source
2. Cunningham's Encyclopedia of Magical Herbs
Scott Cunningham, Llewellyn Publications, 1985View the Source
3. Plants of the World Online
Royal Botanic Gardens, Kew, Royal Botanic Gardens, KewView the Source
4. A Modern Herbal
Maud Grieve, Dover Publications, 1931On hagathorn, hedge-thorn, and hawthorn's traditional hedging useView the Source
5. Herbals: Their Origin and Evolution: A Chapter in the History of Botany, 1470-1670
Agnes Arber, Cambridge University Press, 1938ch. on the English herbals of the sixteenth and seventeenth centuriesView the Source
Complete Herbal
Nicholas Culpeper, Foulsham, 1880Complete Herbal (1653)View the Source
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