Divinity Atlas

Sacred Correspondences
Plants

Ivy

Herbs

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Ivy, a herb, is ruled by Saturn in Culpeper's herbalism, cold, drying, and grounding, a herb of bone, structure, and age. Dark, evergreen, and clinging, ivy climbs the wall and the tree and outlasts the winter, and so became an emblem of constancy, fidelity, and undying friendship, twined with holly in the old carols and hung at the ale-house as the sign of the tavern. It was sacred to Bacchus, whose revellers wore ivy crowns in the belief they guarded against drunkenness. Culpeper knew it a cold, binding plant, its leaves laid on to heal running sores, burns, and ulcers, though he warned the berries were purging and not to be taken lightly. Clinging, enduring, and evergreen through the dark, ivy is a fitting herb of Saturn.

Facts
Debunked
Origin Period
1653 6Tradition: Culpeper, The Complete Herbal
Agnes Arber's Herbals: Their Origin and Evolution: A Chapter in the History of Botany, 1470-1670 (Cambridge University Press, 1938) surveys the printed herbals of that two-century period and documents how the doctrine of signatures, that a plant's form, colour or habit declares its medicinal use, a yellow flower for the Sun, a perforated leaf for light, a plant of wet ground for the Moon, was applied inconsistently from one compiler to the next. Comparing planetary and use attributions for the same plants across different herbals, Arber finds no agreement between authors, direct evidence the method is a theory of resemblance rather than one of observation or testing. Where a signature plant does have a real effect, as St John's Wort, willow and the poppy do, Arber traces that activity to the plant's chemistry, unconnected to its appearance. The instability she documents between compilers is why this atlas gives no single planetary attribution as settled.
Attributions
Ruling Planet
Saturn 1Tradition: Culpeper
Ruling Deity
Dionysus (Bacchus), whose emblem is the ivy wound thyrsus and whose revellers wore crowns of ivy in the belief that it warded off drunkenness. 2Tradition: Greco-Roman religion (Dionysian cult)
Temperament
Cold, drying, and grounding, a herb of bone, structure, and age 1
Traditional Ailments
Leaves used to heal running sores, burns, and ulcers 1
Correspondences
Element Correspondence
Water 3Tradition: Cunningham
Origins
Botanical Identification
Hedera helix, family Araliaceae, the ginseng family 4
Origin of the Name
From Old English ifig, of Germanic origin with no securely established root beyond that, one of the older plant names in the language. 5Tradition: A Modern Herbal
Origin Region
Europe and western Asia 4
Meaning
Themes
Protection and healing 3Tradition: Cunningham
Learn More
The Vine of Dionysus

Ivy, Hedera helix, is a woody evergreen climber of European woods and walls, clinging by aerial rootlets and staying green through the hardest winter. In the classical world it was the plant of Dionysus, the Greek god of wine and ecstasy (the Roman Bacchus): his followers wore ivy wreaths, his sacred staff, the thyrsus, was wound with ivy and vine, and ivy was thought to temper the heat of wine, so that a wreath of it was worn against drunkenness. An ivy bush hung outside a building marked it as a tavern, the origin of the old saying that good wine needs no bush.

The word ivy also names a modern American institution: the Ivy League, referring to a group of old northeastern universities whose historic buildings were often covered in climbing ivy, was used informally from the 1930s before being formalised as the name of an intercollegiate athletic conference in 1954, a purely secular and modern extension of the plant's old association with venerable age and unbroken continuity. Outside Europe ivy has become an ecological liability rather than a blessing: English ivy, Hedera helix, is classed as an invasive species across much of North America, where its climbing growth smothers native trees and its groundcover shades out understory plants, a modern conservation problem quite apart from its ancient status as the plant of Dionysus.

A Herb of Saturn, Fidelity and the Evergreen Year

Culpeper placed ivy under Saturn. Its clinging habit and its unfailing green made it, across European tradition, an emblem of fidelity, attachment and undying affection, the plant that holds fast and never fades, and it was woven into wedding wreaths for that reason. Paired with holly, it belongs to the midwinter greenery of the northern year, holly taken as male and ivy as female in the old carols. It carries a double edge: faithful and enduring, but also parasitic and funereal, planted on graves as a sign of life persisting past death. A single evergreen vine thus binds together wine, faithfulness, marriage and the enduring green of winter.

Ivy flowers unusually late in the year, from September into November, when almost nothing else is in bloom, making it one of the last significant nectar sources available to bees, hoverflies and other insects before winter; the plant's ecological value at exactly the season it is gathered as midwinter greenery is a genuine natural historical fact that sits alongside, rather than explains, its much older symbolic reputation. Ivy also marks a specific date in Irish political memory: Ivy Day, the sixth of October, commemorates the death of the nationalist leader Charles Stewart Parnell in 1891, and supporters traditionally wore a sprig of ivy on that day, a nineteenth-century political use layered onto the plant's much older funerary and evergreen symbolism.

Cross-Tradition Connections

Disciplines That Use This

A herb or root of the Western materia medica.

Source Complete HerbalNicholas Culpeper

Namesake Of

The Ivy sign of the modern Celtic tree calendar is named for the ivy; the calendar itself is a twentieth-century construction popularised from Robert Graves, as Hutton documents.

Ritually Used In

Greece, Regions
Source A Modern HerbalMaud Grieve
Source A Modern HerbalMaud Grieve
Sources
1. The English Physitian: or an Astrologo-Physical Discourse of the Vulgar Herbs of this Nation
Nicholas Culpeper, Peter Cole, London, 1652View the Source
2. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. Dionysus; ivy and the thyrsusView the Source
3. Cunningham's Encyclopedia of Magical Herbs
Scott Cunningham, Llewellyn Publications, 1985View the Source
4. Plants of the World Online
Royal Botanic Gardens, Kew, Royal Botanic Gardens, KewView the Source
5. A Modern Herbal
Maud Grieve, Dover Publications, 1931On Old English ifig and its Germanic rootView the Source
6. Herbals: Their Origin and Evolution: A Chapter in the History of Botany, 1470-1670
Agnes Arber, Cambridge University Press, 1938ch. on the English herbals of the sixteenth and seventeenth centuriesView the Source
Complete Herbal
Nicholas Culpeper, Foulsham, 1880Complete Herbal (1653), ivy under SaturnView the Source
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The atlas records no dated fact of its own for this entry, so there is no other year to choose.