Divinity Atlas

Sacred Correspondences
Plants

Passionflower

Flowers

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Passionflower, a flower, is ruled by Venus in Culpeper's herbalism, soothing, softening, and beautifying. When Spanish friars first saw this strange American bloom they read in it the whole Passion of Christ: the fringed corona was the crown of thorns, the three stigmas the nails, the five anthers the wounds, and the ten petals the faithful apostles, so that the flower seemed to preach the crucifixion and became an emblem of holy suffering and faith. Beyond this devotion it is a gentle healer, its leaves making a mild sedative tea that calms anxiety, soothes the restless mind, and brings quiet, natural sleep without stupor. Grown or carried it is said to bring peace to a house and friendship to its people. A flower of holy passion, peace, and repose, sacred to Venus.

Facts
Origins
Botanical Identification
Passiflora, family Passifloraceae 3
Origin of the Name
The passion is Christ's, not the heart's. Spanish missionaries in the Americas read the flower's crown and parts as the instruments of the Crucifixion and called it flor de la pasion. 4
Origin Region
The Americas, mostly tropical, and richest in Brazil 3
Attributions
Ruling Planet
Venus 1Tradition: Culpeper
Temperament
Soothing, softening, and beautifying 1
Traditional Ailments
Tea calms anxiety and brings quiet, natural sleep 1
Meaning
Themes
Peace, sleep, and friendship 2Tradition: Cunningham
Correspondences
Element Correspondence
Water 2Tradition: Cunningham
Attestation
Meaning in the Attesting Source
Spanish missionaries read each part of the flower as an instrument of the Passion: the fringed corona as the crown of thorns, the three stigmas as the nails, the five anthers as the wounds, and the ten petals as the ten faithful apostles. 5Tradition: Christian devotional reading (Spanish missionary tradition)
Learn More
The Flower of the Passion

The passionflower, Passiflora, is a climbing vine of the American tropics bearing an intricate and unmistakable flower, and its name records one of the most elaborate readings ever given to a plant. Spanish missionaries in South America in the sixteenth and seventeenth centuries saw in the flower a complete emblem of the Passion of Christ and used it to teach the crucifixion: the fringed corona became the crown of thorns, the three stigmas the three nails, the five anthers the five wounds, the ten petals and sepals the ten faithful apostles (Peter and Judas set aside), and the coiling tendrils the cords and whips.

The elaborate symbolic reading was first written down in 1609 by the Italian writer Jacomo Bosio, in Rome, who had been shown a passionflower and told of its meaning by a Mexican friar recently returned from the missions, and Bosio's account, expanded with further correspondences by writers who came after him, became the standard version repeated in devotional literature and garden books for the next four centuries. The passionflower's vine, which climbs by clinging tendrils and can cover a considerable area in a single season, gave missionaries an additional practical advantage: a fast-growing, visually arresting plant that could be pointed to directly, growing wild, made a far more vivid teaching aid than any painted image brought from Europe.

A Preaching Flower, and a Calming Reputation

The passionflower thus entered European Christianity as a living sermon, its Latin and common names in many languages built on the Passion, and it was received as a providential sign that the mysteries of the faith were written into the plants of the newly encountered world. Alongside this devotional meaning the plant had a folk reputation as a calming and sleep-giving herb, a use of the American species that is recorded here as folk history and not as medical advice. A wild vine of the tropics read, petal by petal, as the instruments of the crucifixion, the passionflower is perhaps the most fully allegorised of all flowers, its whole symbolism a Christian meditation mapped onto a single extraordinary bloom.

Modern clinical research has given some real support to passionflower's old folk reputation as a calming herb: several controlled trials have studied Passiflora incarnata extracts for anxiety, with a few finding effects comparable to standard anti-anxiety medication over short trial periods, though the overall body of evidence remains small and the studies vary considerably in quality, so current medical opinion treats the plant as a plausible mild remedy under active study rather than a proven treatment. It remains a licensed ingredient in some over-the-counter herbal sleep and calming preparations in parts of Europe, a regulated modern use quite distinct from its devotional reading as a living sermon on the crucifixion.

Cross-Tradition Connections

Ritually Used In

Source A Modern HerbalMaud Grieve
Sources
1. The English Physitian: or an Astrologo-Physical Discourse of the Vulgar Herbs of this Nation
Nicholas Culpeper, Peter Cole, London, 1652View the Source
2. Cunningham's Encyclopedia of Magical Herbs
Scott Cunningham, Llewellyn Publications, 1985View the Source
3. Plants of the World Online
Royal Botanic Gardens, Kew, Royal Botanic Gardens, KewView the Source
4. The Oxford English Dictionary, 3rd edition
Oxford University Press, Oxford University Presspassionflower, n.View the Source
5. A Modern Herbal
Maud Grieve, Dover Publications, 1931A Modern Herbal, on the Passion FlowerView the Source
5. A Modern Herbal
Maud Grieve, Dover Publications, 1931A Modern Herbal, passionflower: the symbolic reading and folk useView the Source
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. passionflower; the missionary reading of the PassionView the Source
Wicca: A Guide for the Solitary Practitioner
Scott Cunningham, Llewellyn Publications, 1989On passionflower for peace and reposeView the Source
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