Divinity Atlas

Sacred Correspondences
Plants

Rue

Herbs

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Rue, a herb, is ruled by the Sun in Culpeper's herbalism, warming, vitalising, and heart-strengthening. Called the herb of grace, rue was the great herb of repentance, protection, and cleansing, its bitter blue-green sprigs dipped in holy water to bless the congregation and hung at door and window to turn away witchcraft, plague, and the evil eye. Culpeper set it under the Sun in Leo and used it, hot and biting, to warm the cold stomach, clear the sight, and drive out poisons and the gripings of wind. Painters chewed it for a keener eye, and it was reckoned a guard against contagion in the plague years. Yet it can sting and blister the skin and must be handled with care. A herb of protection, cleansing, and clear sight, sacred to the Sun.

Facts
Attributions
Ruling Planet
Mars 1Tradition: Cunningham
Ruling Planet
Sun 2Tradition: Culpeper
Zodiac Sign
Leo 2Tradition: Culpeper
Temperament
Warming, vitalising, and heart-strengthening 2
Traditional Ailments
Used to warm the stomach, clear the sight, and drive out poisons 2
Correspondences
Element Correspondence
Fire 1Tradition: Cunningham
Meaning
Themes
Healing and exorcism 1Tradition: Cunningham
Attestation
Meaning in the Attesting Source
Dioscorides describes rue as heating and drying, taken against poisons and to sharpen the sight, and warns that in quantity it harms the body it is meant to help. It enters the record as a drug with a dose and a danger, not as a charm. 5Tradition: Dioscorides, De Materia Medica
Origins
Origin of the Name
From Latin ruta, from Greek rhyte. The English verb rue, to regret, is a different and older word; their likeness in the phrase rue the day is coincidence. 3
Traditions
Principal Religious Traditions
Christianity, where rue, called the herb of grace, was dipped in holy water and used to sprinkle and bless the congregation. 4
Learn More
The Herb of Grace

Rue, Ruta graveolens, is a blue-green shrubby herb of the Mediterranean with a strong, bitter, acrid scent, long grown in physic and cottage gardens. Its enduring English name is the herb of grace, or herb-grace, for a bunch of rue was used to sprinkle holy water in the rite of blessing before Mass, so that the plant of bitterness became the plant of benediction. That double sense runs through its lore: rue, to feel regret, and rue the plant were felt to belong together, and Shakespeare's Ophelia gives rue as the herb of sorrow and repentance, wearing it herself with a difference.

In the ancient world rue was a genuine kitchen herb as much as a magical one: the Roman cookbook attributed to Apicius calls for it repeatedly as a pungent seasoning, and the Romans are credited with introducing the plant to Britain, where it later became better known for magic and medicine than for the table. It survives today as a culinary herb chiefly in a few specific regional cuisines, including parts of Ethiopian and northern Italian cooking, where a single leaf is sometimes used to flavour grappa or a local liqueur, a small, geographically scattered survival of a taste most of Europe abandoned centuries ago.

Against the Evil Eye, and a Plain Warning

Rue was one of the great protective herbs of Mediterranean and European folk practice, hung in the house and worn against witchcraft, the evil eye, plague and poison, and made into the horned amulet, the cimaruta, still worn in southern Italy against the malocchio; it was reputed the enemy of all venom and the plant that even the weasel ate before fighting the serpent. Culpeper placed it under the Sun in Leo. A plain caution belongs with it: rue is an irritant, its sap can burn and blister skin exposed to sunlight, and it is unsafe taken internally, so its old medicinal use is given here only as history. Grace, repentance and protection against evil are its lasting meanings.

The plant gave its name directly to a well-known compound in modern chemistry: rutin, a flavonoid first isolated from rue and named for it, is found more abundantly in a range of other plants, including buckwheat and citrus peel, and is studied today for antioxidant and vein-strengthening properties, a case where a substance discovered in, and named after, this small bitter herb turned out to be far more widespread in the plant kingdom than the herb itself.

Rue is also one of relatively few herbs named directly in Jesus's own teaching, criticised in the Gospel of Luke alongside mint as an example of scrupulous tithing of garden herbs while neglecting justice and the love of God, so that the plant appears in scripture in a context of moral criticism rather than of praise.

Cross-Tradition Connections

Disciplines That Use This

A herb or root of the Western materia medica.

Source Complete HerbalNicholas Culpeper

Ritually Used In

Source A Modern HerbalMaud Grieve
Source A Modern HerbalMaud Grieve

Used in Practice

Source A Modern HerbalMaud Grieve
Sources
1. Cunningham's Encyclopedia of Magical Herbs
Scott Cunningham, Llewellyn Publications, 1985View the Source
2. The English Physitian: or an Astrologo-Physical Discourse of the Vulgar Herbs of this Nation
Nicholas Culpeper, Peter Cole, London, 1652View the Source
3. The Oxford English Dictionary, 3rd edition
Oxford University Press, Oxford University Pressrue, n.1View the Source
4. A Modern Herbal
Maud Grieve, Dover Publications, 1931A Modern Herbal, rue (herb of grace): protection and cautionsView the Source
4. A Modern Herbal
Maud Grieve, Dover Publications, 1931A Modern Herbal, on Rue (Ruta graveolens)View the Source
5. De Materia Medica
Pedanius DioscoridesBook III, on peganon
Complete Herbal
Nicholas Culpeper, Foulsham, 1880Complete Herbal (1653), rue under the Sun in LeoView the Source
Complete Herbal
Nicholas Culpeper, Foulsham, 1880Complete Herbal (1653), on Rue, the herb of graceView the Source
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