Divinity Atlas

Sacred Correspondences
Plants

White Rose

Flowers

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White Rose, a flower, is ruled by the Moon in Culpeper's herbalism, cooling, moistening, and soothing to the fluids of the body. Where the red rose burns with Venus, the pale white rose belongs to the Moon: cool, chaste, and secret. It was the emblem of silence, hung as the rose sub rosa above the council table so that all said beneath it stayed confidential, and it stood for purity, the virgin, and things kept hidden. Culpeper held the white rose more cooling and binding than the red, its water good to cool hot inflamed eyes and to quiet a feverish heat. Distilled as rosewater it cleanses and refreshes the skin. A flower of moonlit chastity, quietness, and gentle cooling.

Facts
Debunked
Origin Period
1653 3Tradition: Culpeper, The Complete Herbal
Agnes Arber's Herbals: Their Origin and Evolution: A Chapter in the History of Botany, 1470-1670 (Cambridge University Press, 1938) surveys the printed herbals of that two-century period and documents how the doctrine of signatures, that a plant's form, colour or habit declares its medicinal use, a yellow flower for the Sun, a perforated leaf for light, a plant of wet ground for the Moon, was applied inconsistently from one compiler to the next. Comparing planetary and use attributions for the same plants across different herbals, Arber finds no agreement between authors, direct evidence the method is a theory of resemblance rather than one of observation or testing. Where a signature plant does have a real effect, as St John's Wort, willow and the poppy do, Arber traces that activity to the plant's chemistry, unconnected to its appearance. The instability she documents between compilers is why this atlas gives no single planetary attribution as settled.
Origins
Botanical Identification
Rosa, family Rosaceae, the rose family 2
Origin of the Name
A descriptive English compound of "white" and "rose", the rose name descending, like Rose itself, from Latin rosa, likely borrowed from Greek rhodon. 3Tradition: Herbals: Their Origin and Evolution
Origin Region
Temperate regions of the Northern Hemisphere 2
Meaning
Themes
Moonlit chastity, quietness, and gentle cooling 1
Attributions
Ruling Planet
Moon 1Tradition: Culpeper
Temperament
Cooling, moistening, and soothing to the fluids of the body 1
Traditional Ailments
Water used to cool hot inflamed eyes 1
Attestation
Meaning in the Attesting Source
The white rose was the ancient emblem of silence and secrecy: hung as the rose sub rosa above a council table, it signified that all said beneath it must stay confidential. 4Tradition: European tradition (sub rosa custom)
Learn More
The Rose of Purity and Silence

The white rose is the pale-flowered form of the cultivated rose (Rosa), and its symbolism turns on its colour: whiteness has made it, across European tradition, the flower of purity, innocence and spiritual love, as against the passion of the red. In Christian devotion the white rose is an emblem of the Virgin Mary, the rosa mystica, and the very word rosary records a garland of roses offered to her in prayer. The rose was sacred to Venus in the classical world, and Culpeper accordingly placed roses under that planet, the ruler of love and beauty.

The white rose most often meant in older herbals and heraldry is Rosa alba, a hardy, sweetly scented old garden rose distinct from the wild dog rose and from the modern hybrid tea, its exact parentage still debated by rose historians though it is thought to combine Rosa damascena with a wild ancestor. Distilled rosewater and the concentrated oil called attar or otto of roses, produced above all in Bulgaria's Rose Valley near Kazanlak since Ottoman times, carried the flower's fragrance into perfumery and cookery, and in the Islamic world into the ceremonial washing of the Kaaba in Mecca, a genuine ritual use recorded by pilgrims and historians of the site.

Under the Rose, and the White of York

The rose carried a distinct meaning of secrecy: a rose hung above a table meant that what was said beneath it was confidential, the origin of the Latin tag sub rosa, under the rose, still used for things spoken in confidence. In English history the white rose became a dynastic badge, the emblem of the House of York in the fifteenth-century Wars of the Roses against the red rose of Lancaster, the two later combined in the Tudor rose, and it was afterward taken up as a Jacobite token. Layered onto a single pale flower, then, are purity and the Virgin, love and Venus, silence and confidence, and the fortunes of a royal house.

The flower's association with secrecy and the sacred met in stone in the great rose windows of Gothic cathedrals, circular stained-glass windows named for their petal-like tracery and often centred on an image of the Virgin, so that the architecture of a building could itself be read as an enormous rose. In the Victorian language of flowers a white rose sent alone meant I am worthy of you, or, in a starker reading, silence, an echo of the old sub rosa custom surviving into a wholly secular code of courtship, one more layer added to a flower already carrying purity, Mary, Venus and a royal house.

Cross-Tradition Connections

Associated With

Moon, Planets

Culpeper sets the white rose under the Moon, cooling and moistening, where the red rose belongs to Venus. The split is the herbal's own and is taken from the colour of the flower.

Contrasts With

Rose, Plants

Culpeper divides the rose by colour: the red rose belongs to Venus and the white to the Moon. The two stand apart in his system rather than together.

Sources
1. The English Physitian: or an Astrologo-Physical Discourse of the Vulgar Herbs of this Nation
Nicholas Culpeper, Peter Cole, London, 1652View the Source
2. Plants of the World Online
Royal Botanic Gardens, Kew, Royal Botanic Gardens, KewView the Source
3. Herbals: Their Origin and Evolution: A Chapter in the History of Botany, 1470-1670
Agnes Arber, Cambridge University Press, 1938On the descriptive compound and rosa's Greek rhodon rootView the Source
3. Herbals: Their Origin and Evolution: A Chapter in the History of Botany, 1470-1670
Agnes Arber, Cambridge University Press, 1938ch. on the English herbals of the sixteenth and seventeenth centuriesView the Source
4. A Modern Herbal
Maud Grieve, Dover Publications, 1931A Modern Herbal, the rose: symbolism and historyView the Source
Complete Herbal
Nicholas Culpeper, Foulsham, 1880Complete Herbal (1653), roses under VenusView the Source
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