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Ekadashi observance

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Origin 300 to 1000 CE

Ekadashi is the eleventh day of each half of the lunar month, kept twice a month as a fast, and it is above all a Vaishnava observance, dedicated to Vishnu, though it is kept well beyond strict Vaishnava circles. The full observance abstains from grains and pulses, and the strict from food and even water, the day given instead to the name of Vishnu, to his worship and to the reading of his stories; the fast is broken the next morning at the appointed time. Particular Ekadashis in the year carry their own names, stories and greater merit, the Vaikuntha Ekadashi of the month of Margashirsha being the most important, kept as a festival in the great southern Vishnu temples. The twice-monthly rhythm makes it, with the new and full moon, one of the fixed punctuations of the devout Vaishnava month.

Facts
Practice
Who Performs It
All adherents of the tradition 1
Obligation
Recommended and meritorious, not required 1Tradition: Hinduism
Frequency
Monthly 1
Twice in each lunar month, on the eleventh day of each fortnight
Solitary or Communal
Performed alone or together 1
Origins
Origin Period
300 to 1000 CE 1
Place of Origin
The Indian subcontinent 1
A Vaishnava observance dedicated to Vishnu, kept twice each lunar month.
Attributions
Tradition
Hinduism, above all Vaishnavism, dedicated to Vishnu, though kept well beyond strict Vaishnava circles. 2
Status
Status Today
Living tradition, practised today 1
Learn More
The Eleventh Day

The observance of Ekadashi is the Hindu practice of fasting and heightened devotion on the eleventh day of each half of the lunar month, the eleventh day after the new moon and after the full moon, making it a fortnightly discipline that falls roughly twice a month throughout the year. The day is sacred above all to Vishnu, and its observance is especially central to the Vaishnava devotional traditions, for whom keeping Ekadashi is among the most important of regular religious duties. The tradition holds the fast to purify body and mind, to burn away accumulated sin, and to advance the devotee toward liberation, and a rich body of story literature attaches particular merits and origins to the many named Ekadashis of the year.

The fast takes various forms according to the strictness of the observer: some abstain from all food and even water for the full day, others take only fruit, milk or water, and a widespread rule forbids grains and pulses on Ekadashi, so that even those who do not fast completely alter their diet. The day is given to increased worship, the repetition of Vishnu's names, the reading of scripture and the keeping of vigil. Some Ekadashis are held to be especially potent, among them the Vaikuntha Ekadashi, on which the gate of Vishnu's heaven is said to open to the faithful, and are observed by great numbers with particular devotion.

The Great Ekadashi at Srirangam

Vaikuntha Ekadashi at the Srirangam temple in Tamil Nadu, one of the largest and most important Vishnu temples in South India, shows the observance at its fullest festival scale rather than as an individual fast alone. The temple opens its Paramapada Vasal, the Gate of the Supreme Abode, only on this single day of the year, a gate ordinarily kept shut that devotees believe grants a symbolic passage to Vishnu's heavenly abode to anyone who passes through it during the narrow window it stands open, drawing enormous crowds who queue for hours, sometimes overnight, for the chance to walk through it, a scale of pilgrimage that turns an individual dietary observance into a mass communal event lasting several days of associated festivities at the temple.

Vaishnava sampradayas, the distinct devotional lineages within the wider Vaishnava tradition, differ somewhat in exactly which additional rites and readings accompany the fast beyond the basic abstention, some emphasising all-night kirtan and continuous recitation of Vishnu's names through the fasting period, others centring the day on formal temple ritual and scripture reading, and the various regional Ekadashi names and associated stories, of which there are twenty-four across a full year, are kept with differing degrees of local elaboration depending on the sampradaya and region, so that the twice-monthly fast that looks uniform in outline, abstention and devotion to Vishnu, carries genuinely different local content depending on which lineage and temple tradition a devotee follows.

Cross-Tradition Connections

Belongs to Tradition

Hinduism, Religions
Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)
Sources
1. Encyclopedia of Hinduism
Denise Cush, Catherine Robinson and Michael York (eds.), Routledge, 2008View the Source
2. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958On the Ekadashi fastView the Source
The Hindu Religious Year
Muriel Marion Underhill, Association Press / Oxford University Press, 1921On Ekadashi in the religious yearView the Source
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