Origin The original confederacy joined the Mohawk, Oneida, Onondaga, Cayuga and Seneca nations; the Tuscarora acceded as a sixth nation in 1722, after which the confederacy became commonly known in English as the Six Nations.
The Great Law of Peace, Kaianere'ko:wa, is the oral constitution binding the Haudenosaunee (Iroquois) Confederacy, originally five and later six nations, under a council system requiring consensus among condoled chiefs (rotiyaner) rather than majority rule. Tradition holds it was brought by the Peacemaker, Deganawida, working with Hiawatha, to end a period of bloodshed among the nations, and its governance practice is inseparable from Haudenosaunee spiritual cosmology, framing peace, unity and the good mind as religious as much as political obligations binding every generation.
Facts
Disputed
Origin PeriodSourced to the subject's own accountIts own text says tradition holds the Great Law was brought by the Peacemaker, Deganawida, working with Hiawatha, giving no year. Oral tradition ties the founding council to a solar eclipse, and historians disagree sharply on which eclipse: most place the Confederacy's founding between 1450 and 1650, with the eclipse of 28 June 1451 the most commonly cited anchor, while a minority reading led by researchers Barbara Mann and Jerry Fields argues for a total solar eclipse in 1142, moving the founding back some three centuries. Point in DisputeWhether the Great Law of Peace influenced the framers of the United States Constitution is debated among historians. Donald Grinde and others read the Haudenosaunee confederation's structure as a significant inspiration for Benjamin Franklin, James Madison and the federal system later adopted, a reading Congress itself acknowledged in a 1988 concurrent resolution. Historians including Elisabeth Tooker, Jack Rakove and Charles C. Mann counter that the Great Law's chiefs were chosen by clan descent and by clan mothers rather than by election, find little trace of the confederation in the surviving constitutional debate records, and note that no English translation of the Great Law existed until the nineteenth century. 1 Sourced to the subject's own accountA live historiographical dispute rather than a settled claim; both readings are documented in the secondary literature and neither is the atlas's own position. Origins
Origin PeriodSourced to the subject's own accountThe original confederacy joined the Mohawk, Oneida, Onondaga, Cayuga and Seneca nations; the Tuscarora acceded as a sixth nation in 1722, after which the confederacy became commonly known in English as the Six Nations. 1 Place of OriginThe Haudenosaunee homeland in present day New York State and southern Ontario 2 Sourced to the subject's own accountIts own text states the Great Law's record is kept in wampum by the Onondaga Nation's Wampum Keeper and is not reproduced or interpreted here; what is recorded is plain public geography and governance history only. Status
Standing as a Comparative CategorySourced to the subject's own accountA standard analytic category in the study of religion 2 Practice
Who Performs ItAll adherents of the tradition 3 Solitary or CommunalPerformed by a gathered group 3 Evidence
Basis of the EvidenceSourced to the subject's own accountSome accounts place the founding around 1102 CE, but scholars note the exact date is not established with confidence and consider a range closer to the late twelfth century, around 1190 CE, equally plausible; the Confederacy's governance is organized under 117 articles beneath the symbol of an eastern white pine, the Tree of Peace. 1 Learn More
Two Men Who Ended a War of Vengeance
Haudenosaunee tradition credits the founding of the Great Law of Peace, and with it the confederation of five, later six, nations into the Haudenosaunee Confederacy, to a figure remembered as the Peacemaker, said to have been born a Wyandot, working together with Hiawatha, an Onondaga living among the Mohawk. According to the tradition, the two men traveled among warring nations that had been locked in cycles of blood feud and revenge killing, persuading their leaders to set aside vengeance in favor of peace, civil authority, righteousness, and the law the Peacemaker offered as the basis for a lasting confederation. Published estimates for this founding vary widely: astronomical and genealogical dating in different accounts places it as early as about 1090 to 1142, archaeologists working from settlement and artifact evidence favor a mid to late fifteenth century range, and later documentary and traditional historical reckoning gives the 1570 to 1600 window already named here. The tradition itself situates the events outside ordinary historical time. The resulting law, called the Gayanesshagowa or Great Law of Peace, established joint governance among what had been independent and often hostile nations, replacing a pattern of retaliatory war with a structure for resolving disputes through council rather than combat, a shift the tradition treats as the central achievement of the founding story.
Fifty Chiefs and a Rule for Balancing Power
Under the Great Law of Peace, authority at the confederacy level rests with fifty peace chiefs, called sachems or hoyaneh, whose combined council handles civil affairs that cross the boundaries of any one member nation, while each nation continues to govern its own internal affairs separately. Titles are held for life but are not simply inherited by choice: clan mothers hold the recognized right to select, and if necessary to remove, the man who holds a given chief's title, which ties the male civil leadership structurally to female clan authority rather than separating the two. Decisions at the confederacy council are worked toward by consensus among the represented nations rather than decided by simple majority vote, a deliberately slow process intended to prevent any single nation from being outvoted and coerced by the others. The Great Law's balance of shared authority and preserved local self-government has drawn particular attention because Benjamin Franklin is documented to have taken a close interest in the confederacy's structure while colonial leaders were debating how thirteen separate colonies might unite, though historians continue to debate how much direct influence the Haudenosaunee model had on the eventual United States Constitution as opposed to simply demonstrating that federated union among separate polities was achievable.
Connections
Belongs to Tradition
Its governance practice is inseparable from Haudenosaunee spiritual cosmology, framing peace, unity and the good mind as religious obligations.
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Related To
Sources
1. Great Law of Peace (Wikipedia)
Wikipedia contributors, Wikipedia, 2026- on the historians' debate over the Great Law's influence on the framers of the United States Constitution
- on the original Five Nations and the Tuscarora's 1722 accession
- on the disputed founding date and the 117 articles under the Tree of Peace
View the Source 2. Wampum (Haudenosaunee Confederacy)
Haudenosaunee Confederacy, Haudenosaunee Confederacy, 2018the holders' own accountView the Source 3. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. Haudenosaunee religion; Great Law of PeaceView the Source Reader Challenges (0)
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