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Sacred Correspondences
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Hukamnama

Devotional Practices

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Origin 1604 to 1708

The taking of a reading at random from the Guru Granth Sahib and receiving it as instruction. Hukamnama means the order or edict, and the practice treats the passage as the Guru's word to those present now.

The procedure is fixed. The volume is opened at random, and the hymn beginning at the top of the left-hand page is read out; if a hymn is already in progress, the reader goes back to its start. It is read, then explained in the vernacular, then given in writing or circulated. It is taken at the morning installation, at the close of ceremonies, and after the Ardas.

It is worth being precise about what it is not. Sikh teaching rejects divination and augury explicitly, and the hukamnama is not read as prediction. Nothing about a future is being sought, and the passages are the ordinary contents of the scripture, praise, argument, instruction, rather than oracular material. What is claimed is that the Guru is present and addresses the congregation, and that the address on any given morning is not random to the Guru even though the opening of the book is random to the person opening it. The distinction is one the tradition maintains carefully and one that outside description frequently loses.

The same word has a second and older sense: the written edicts issued by the Gurus to congregations, and now by the Akal Takht to the Panth. Both senses are current, and both carry the sense of an order that binds.

Facts
Status
Status Within the TraditionSourced to the subject's own account
Sikh teaching explicitly rejects divination and augury, and the hukamnama is not read as prediction of the future; what is claimed instead is that the Guru is present and addresses the congregation, so the opening is random only to the person opening the book, never to the Guru. 3
Current Status
Both senses of the word remain current: the daily reading from the Guru Granth Sahib continues in gurdwaras, and the Akal Takht at Amritsar still issues binding hukamnamas, written edicts, to the wider Panth. 1
Status Today
Living tradition, practised today 3
Sourced to the subject's own accountCited to the current operative Sikh code of conduct.
Practice
Category of Practice
Scriptural and administrative: a reading taken as instruction from the Guru Granth Sahib, and, in its older sense, a binding written edict from a Guru or from the Akal Takht. 1
Who Performs It
All adherents of the tradition 1
Frequency
Daily 1
Solitary or Communal
Performed by a gathered group 1
Attributions
Tradition
Sikhism. 4
Origins
Origin Period
1604 to 1708 1
Place of Origin
Punjab 2
Sourced to the subject's own accountThe taking of a reading from the Guru Granth Sahib as instruction, practised since the Sikh Gurus.
Scholarship and Forensics
Scholarly NoteSourced to the subject's own account
Sikh teaching rejects divination and augury explicitly, so the hukamnama is not read as prediction: what is claimed is that the Guru addresses the congregation through whichever passage is opened, not that a future is being foretold. 2
Learn More
The Command of the Day

A Hukamnama, from the Persian for a royal command or edict, is, in contemporary Sikh practice, the "order of the day" obtained by opening the Guru Granth Sahib at random and reading the hymn found at the top of the left-hand page, taken as the Guru's guidance for the community that day. Because Sikhs regard their scripture not as a book but as the living, eternal Guru, this reading is understood as a direct communication of the Guru's will, received afresh each morning. The Hukamnama is read aloud after the morning prayers in the gurdwara, most authoritatively at the Golden Temple in Amritsar, whose daily Hukamnama is transmitted to Sikhs around the world, and it is also taken by individuals and families seeking direction at moments of decision or ceremony.

The practice rests on the central Sikh concept of hukam, the divine order or will that governs all things, submission to which is the essence of the spiritual life. To take the Hukamnama is to place oneself under that will, receiving the day's hymn not as chance but as the word addressed to one's need. Historically the term also named the written edicts issued by the Gurus and later Sikh authorities to the community, and this sense of an authoritative command from the Guru carries over into the daily scriptural reading that bears the name today.

Heard Every Morning, Worldwide

The daily hukamnama read at the Golden Temple in Amritsar each morning has become, since the arrival of internet broadcasting, a practice millions of Sikhs worldwide participate in simultaneously despite never travelling to the site, in a way the original practice could not have anticipated. The reading taken at the Golden Temple's morning ceremony is photographed, transcribed and published daily on the temple's official channels and widely shared across Sikh community websites, apps and social media within minutes, so that a Sikh household anywhere in the world can read and reflect on the same randomly opened passage the Golden Temple's reader received that same morning, effectively synchronising a devotional practice originally local to one gurdwara across a global diaspora community. This modern broadcast use sits alongside the practice's older and distinct second meaning, the written edicts historically issued by the Gurus themselves to congregations at a distance, a form of authoritative communication that continues today through the Akal Takht, the seat of Sikh temporal authority located across from the Golden Temple, which issues hukamnamas on matters of communal conduct and religious practice that Sikh institutions worldwide are expected to observe, giving the same word a devotional sense, the daily random reading, and an institutional sense, a binding directive from the Panth's highest authority, operating side by side without either displacing the other.

Cross-Tradition Connections

Belongs to Tradition

Sikhism, Religions
Source Historical Dictionary of Sikhism, 3rd editionLouis E. Fenech and W. H. McLeod
Sources
1. Historical Dictionary of Sikhism, 3rd edition
Louis E. Fenech and W. H. McLeod, Rowman and Littlefield, 2014View the Source
2. Guru Granth Sahib
Compiled by Guru Arjan, 1604; final recension attributed to Guru Gobind Singh, 1706, Shiromani Gurdwara Parbandhak Committee, 1604the holders' own accountView the Source
3. Sikh Rahit Maryada, the Sikh Code of Conduct
Shiromani Gurdwara Parbandhak Committee, Shiromani Gurdwara Parbandhak Committee, 1945On the taking of the hukamthe holders' own accountView the Source
4. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
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