Divinity Atlas

Sacred Correspondences
Practices

Smudging

Purificatory Practices

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Origin The commercial white-sage bundle form is a 20th-century assembly

Smudging is an English word for the burning of certain plants, most often as a bound bundle, and the directing of the smoke over a person, an object or a space in order to purify it. The word is modern and it has been stretched across a large number of unrelated ceremonies belonging to specific North American nations, each with its own name for what it does, its own plants, and its own rules about who may do it and when. Lakota, Dine, Anishinaabe, Cree, Blackfoot and many other peoples burn sage, sweetgrass, cedar or tobacco in ways that are not interchangeable and do not constitute one practice. What circulates commercially under the name, a bundle of white sage sold with a feather and a card of instructions, is a twentieth-century assembly drawn from those traditions and detached from all of them. This entry describes the practice and does not instruct in it: several of the ceremonies it is drawn from are held by their nations to be closed, and those nations have said so publicly and repeatedly.

Facts
Practice
Category of Practice
Purificatory 1
Who Performs It
Trained or authorised specialists 1
Obligation
Undertaken only with authorisation or transmission 1
Several of the ceremonies the English word covers are held by their nations to be closed, and those nations have said so publicly
Solitary or Communal
Performed alone or together 1
Cultural Restriction
Restricted TraditionSourced to the subject's own account
Several of the ceremonies gathered under the commercial word "smudging" belong to specific North American nations, among them the Lakota, who hold them closed and have said so publicly and repeatedly against outside and commercial use. The atlas describes the shared shape of burning and directing smoke and does not set out the plants, preparation or protocol proper to any one nation's own closed ceremony. 2
Origins
Origin Period
The commercial white-sage bundle form is a 20th-century assembly 1
Place of Origin
North America 1
Learn More
The Word, and What It Is Covering

Smudging is an English word and its reach is the first problem. It is used for Lakota practice with sage and sweetgrass, for Dine practice, for Anishinaabe ceremony, for Cree and Blackfoot, and by extension for anything anyone anywhere burns for cleansing. These are not one practice. They differ in plant, in occasion, in who may conduct them, in what is being asked, and in whether they may be described to an outsider at all. A single English noun holding them together is doing damage before anything else has been said.

The commercial article is easy to describe because it is standardised. A bundle of white sage, often packaged with a feather and an abalone shell, sold at a fixed price with a card of instructions, generally carrying the words cleanse, negativity and energy, and generally naming no nation at all. That object is a twentieth-century assembly. The shell and feather combination in particular has no single traditional source and is best understood as a retail convention.

The plant is a separate problem. Salvia apiana is a shrub of limited range in southern California and northern Baja California. It is not the culinary sage of a European kitchen garden and it is not interchangeable with it. Commercial harvesting for the wellness market has drawn documented objection from Indigenous Californian communities on three distinct grounds: access to traditional gathering sites, unpermitted harvesting on public and private land, and the condition of the stands themselves. Suppliers who sell cultivated rather than wild-gathered stock now advertise the fact, which is a fair sign that the concern is real rather than rhetorical.

On the central question this entry takes the position the site takes elsewhere. Several of the ceremonies grouped under this word are held by their nations to be closed, and those nations have said so in public statements under their own names. That a full account of one of them can be found in an ethnography, a memoir or a website is not a permission. Material published without consent a century ago does not become available because it is old.

It should also be said that Native opinion is not uniform. Some practitioners use the English word for their own ceremonies without difficulty and teach within their own communities; others regard the word itself as an imposition that flattens things which ought to be kept apart. Both are positions held by people with standing to hold them, and an outsider reporting the disagreement is not obliged to settle it.

A Word Stretched Across Many Closed Ceremonies

The commercial white sage bundle sold as a smudge kit is a twentieth-century retail product, and its rise has a documented cost that the nations whose ceremonies it borrows from have stated publicly rather than left to outside inference. White sage, Salvia apiana, grows wild in a limited range in California and northern Mexico, and demand from the wellness market has driven overharvesting serious enough that some tribal and conservation groups have asked retailers and wildcrafters to stop selling it, since the plant is used ceremonially by the very communities whose supply is being depleted by commercial demand having nothing to do with those ceremonies.

The Muskogee Creek Nation, the Standing Rock Sioux Tribe and other nations and Indigenous organisations have issued public statements objecting specifically to the sale of bundled sage as a generic New Age product stripped of the protocols, the specific plants, the specific words and the specific people authorised to use them, that govern each nation's own purification rites, arguing that the practice being marketed is not any actual ceremony but a flattened composite that borrows only the outward gesture. This entry has accordingly described the commercial phenomenon and the objection to it rather than any procedure, in keeping with the position stated plainly by the nations concerned: what circulates as smudging in shops and wellness spaces is a separate, modern thing, and treating it as equivalent to, or as license to approximate, the closed ceremonies it borrows its name from is precisely what has been asked to stop.

Cross-Tradition Connections

Belongs to Tradition

Source Declaration of War Against Exploiters of Lakota SpiritualityLakota Summit Vthe holders' own account
Sources
1. The Appropriation of Native American Spirituality
Suzanne Owen, Continuum, 2008On the movement of specific ceremonies into a generic market, and on the contested scope of the English term
2. Declaration of War Against Exploiters of Lakota Spirituality
Lakota Summit V, 1993On imitation ceremonies sold by self-proclaimed teachers, passed by Lakota Summit V in June 1993the holders' own account
Vanishing Cultural Landscapes: White Sage, Indigenous Knowledge, and Conservation Across Borders
Isabel Garibay-Toussaint, Sula Vanderplank, Nubia Cortes, Rose Ramirez and Nemer E. Narchi, Journal of Ethnobiology, SAGE Publications (Society of Ethnobiology), 2026View the Source
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The atlas records no dated fact of its own for this entry, so there is no other year to choose.