Practices
Stations of the Cross
Devotional Practices
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Origin 1400 to 1731
A devotion that walks, in prayer, the path of Christ's passion through fourteen "stations", from the condemnation to the entombment, pausing at each to meditate and pray. Images of the stations line the walls of most Catholic and many Anglican churches, and the devotion is especially kept on the Fridays of Lent and on Good Friday. It lets the worshipper make the Jerusalem pilgrimage in miniature without leaving home.
Facts
Practice
Who Performs ItAll adherents of the tradition 1 ObligationOptional and voluntary 1Tradition: Roman Catholicism FrequencySeasonal, at set points in the year 1 Cadence DetailThe devotion is especially kept on the Fridays of Lent and observed almost universally on Good Friday, when it is often prayed communally in church rather than walked individually. 1 Solitary or CommunalPerformed alone or together 1 Origins
Origin Period Origin PeriodThe devotion reaches its present fourteen stations between the fifteenth and eighteenth centuries 1 Form
Posture and Bodily FormMoving in turn to fourteen images set around the church or along a path, pausing to pray at each 1 Attributions
TraditionRoman Catholicism and Anglicanism, a devotion that walks in prayer the fourteen stations of Christ's passion, especially kept on the Fridays of Lent and on Good Friday. 1 Status
Status TodayLiving tradition, practised today 2 Observance
Observance NoteImages of the Stations of the Cross line the walls of most Catholic and many Anglican churches, and the devotion is especially kept on the Fridays of Lent and on Good Friday. 1 Learn More
Walking the Way of Sorrows
The Stations of the Cross, also called the Way of the Cross or Via Crucis, is a Christian devotion, chiefly Roman Catholic, that follows Jesus on his path to crucifixion through a series of fourteen scenes, or "stations," from his condemnation to his burial. Represented by fourteen images or crosses spaced around the walls of a church or along an outdoor path, the stations are visited in turn, the worshipper pausing at each to contemplate the event it depicts, to pray and often to recite a set verse and response. Moving from one to the next, the devotee makes a symbolic pilgrimage along the road of Christ's passion, entering imaginatively into his suffering.
The devotion is especially associated with the season of Lent and with Good Friday, when it is prayed communally in Catholic parishes throughout the world, and it remains one of the principal ways in which the passion is meditated on outside the liturgy of the Mass.
From Jerusalem to Every Church
The devotion originated in the desire of Christians to walk the actual route of Christ's passion in Jerusalem, the Via Dolorosa, a pilgrimage possible only to the few who could reach the Holy Land. From the later Middle Ages, and especially through the promotion of the Franciscans, long custodians of the holy places, the practice of representing the stages of that route in local churches spread across Europe, so that the faithful might make the pilgrimage in spirit without the journey. The number and selection of stations varied for centuries before settling at the familiar fourteen.
Several of the traditional fourteen stations, such as Jesus falling three times, and the woman Veronica wiping his face, derive from pious tradition rather than directly from the Gospel narratives, a point noted within the church itself. In response, a "Scriptural Way of the Cross" drawn entirely from events recorded in the Gospels has been introduced in modern times and was used by recent popes, and many churches add a fifteenth station of the Resurrection so that the devotion does not end at the tomb. In all its forms the Stations translate the ancient impulse of pilgrimage into a devotion that can be made anywhere.
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