Divinity Atlas

Sacred Correspondences
Prophecies

The Watch Tower Society's 1975 Expectation

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The widely fostered expectation among Jehovah's Witnesses that 1975, marking six thousand years since humanity's creation by the Watch Tower Society's own chronology, would see the end of the present system and the start of Christ's thousand year reign. The Society's own publications encouraged the expectation without formally proclaiming an official date, and when 1975 passed without the anticipated end, the Society addressed the resulting disappointment directly in a 1980 magazine article.

Facts
Attributions
Tradition
Jehovah's Witnesses, and the Watch Tower Bible and Tract Society that publishes on the movement's behalf. 1
Disputed
Documented Response
The Society addressed the resulting disappointment directly in a March 15, 1980 Watchtower article, acknowledging that unwarranted expectations had been fostered around the date and that responsibility for the disappointment rested partly with the organization's own publications, though critics of the movement, among them former members of its Governing Body, have characterized the acknowledgment as falling short of a full accounting of how strongly the date had been promoted. The 1975 failure is documented as contributing to a significant wave of departures from the movement in the years that followed. 1
Sources
Primary SourceSourced to the subject's own account
Life Everlasting in Freedom of the Sons of God (1966) popularized the chronology; the Society's own acknowledgment appears in The Watchtower, March 15, 1980, "Jehovah's Prophetic Word". 2
Debunked
Claimed Fulfillment
The end of six thousand years of human history in 1975, read by many Witnesses, encouraged by the Society's own publications and talks, as likely to bring Armageddon and the start of Christ's thousand year reign that same year. The year passed without the anticipated end. 1
Dating
Predicted Date
1975, corresponding to six thousand years since Adam's creation by the Watch Tower Society's own biblical chronology, most prominently associated with a 1966 Society publication. 1
Date Attributed
1966. 1
Origins
Attributed Author / Compiler
The Watch Tower Bible and Tract Society, corporately, rather than a single named leader; the chronology was popularized through the Society's own 1966 publication Life Everlasting in Freedom of the Sons of God. 1
Cross-Tradition Connections

Attributed To

Belongs to Tradition

Critiqued By

Raymond Franz, Historical Figures
Sources
1. Apocalypse Delayed: The Story of Jehovah's Witnesses
M. James Penton, University of Toronto Press, 2015
2. Jehovah's Prophetic Word (The Watchtower, March 15, 1980)
Watch Tower Bible and Tract Society of Pennsylvania, Watch Tower Bible and Tract Society of Pennsylvania, 1980
Jehovah's Witnesses: Continuity and Change
George D. Chryssides, Routledge, 2016
Dissenting Readings (1 dissenting reading)
Documented Response

Raymond Franz, a member of Jehovah's Witnesses' Governing Body from 1971 until his removal in 1980, wrote in Crisis of Conscience an insider account of how the 1975 expectation was built and then addressed. He documents that the Watch Tower Society's own publications, among them the 1966 book Life Everlasting in Freedom of the Sons of God and Awake! magazine issues running through 1968, actively promoted 1975 as the probable end of six thousand years of human history since Adam's creation, years before the date arrived, and that senior officers of the Society delivered public talks in similarly confident terms. On his account, once 1975 passed without the anticipated end, the organization's own subsequent publications placed responsibility for the disappointment on individual members who had drawn their own conclusions from what the Society had published, rather than acknowledging what the Society's own literature had promoted. Franz holds that the March 15, 1980 Watchtower's acknowledgment of the disappointment, though it went further than anything said before it, still did not take direct responsibility for the expectation the Society's own publications had built, and he names this gap, between what the organization published and what it was later willing to admit having published, as one of the disagreements that contributed to his removal from the Governing Body that same year.

A dissenting reading, from Raymond FranzRaymond Franz, Crisis of Conscience (Raymond Franz, 1983), Commentary Press, 1983
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