Divinity Atlas

Sacred Correspondences
Quranic Readings

Al-Bazzi an Ibn Kathir

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One of two transmitters of Ibn Kathir's Meccan reading. Al-Bazzi's line shares with Qunbul's a feature unique among the seven: the takbir recited from Surah Al-Duha to the end of the Quran, a Meccan practice the Kufan, Basran, Damascene and Medinan readings do not carry.

Facts
Recitation
Basmala Between Suras
Recited Between Suras 1
Connected Prolongation
Four or Five Counts 1
Separated Prolongation
Two Counts 1
Treatment of the Glottal Stop
Second of Two Softened 1
Softening of the Long A
Not Applied 1
Assimilation Across Words
Not Applied 1
Silent Pause Within a Verse
None Observed 1
The Plural M
Always Connected 1
Takbir Between the Closing Suras
Recited from Al Duha 1
Status
Canonical Status
Mutawatir Seven 1
Reach
Where It Is Recited Today
Taught and Studied 1
Transmission
Reading Centre
Mecca 1
Structure
Verse Numbering
Makkan Count 1
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Al-Bazzi, and the Meccan Reading of Ibn Kathir

Ahmad al-Bazzi transmitted the reading of Abdullah ibn Kathir, the Meccan reader among the tabi'un generation whose name anchors one of the seven canonical readings. Al-Bazzi's own transmission is recorded at Mecca, the same reading centre as Ibn Kathir's, and stands alongside the transmission of Qunbul as the two riwayat that carry the Meccan reading forward.

The transmission recites the basmala between suras and includes the takbir, the declaration of God's greatness, from Surah al-Duha through to the end of the text, a feature it shares with Qunbul and one that marks the Meccan reading as a whole among the seven. It softens the second of two adjacent glottal stops rather than rendering both in full, and it does not apply imala, the inclination of long alif toward ya, anywhere in its recitation. Detached vowel lengthening is held to two counts against a fuller four or five counts at connected junctures, and the closing mim of plural pronouns is always sounded with a connecting vowel rather than left silent. No light pause is observed, and the greater assimilation known as idgham kabir is not applied. Verse numbering follows the Meccan count.

As one of Ibn Kathir's two transmitters, al-Bazzi's reading carries the standing of the seven, among the readings Ibn Mujahid recognised in the tenth century as mutawatir, transmitted by multiple independent chains too numerous to have been coordinated in error.

Cross-Tradition Connections

Belongs to Tradition

Islam, Religions

Transmission Of

Sources
1. Al-Nashr fi al-Qira'at al-Ashr (The Publication on the Ten Readings)
Ibn al-Jazari (Muhammad ibn Muhammad ibn al-Jazari)View the Source
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