Divinity Atlas

Sacred Correspondences
Quranic Readings

Al-Susi an Abu Amr

Transmissions

Citation Formats

General Reference

APA Style

BibTeX

One of Abu Amr's two transmitters of the Basran reading, carried through the intermediate link of Al-Yazidi. Al-Susi's line applies the greater assimilation systematically, a feature that sets its sound apart from Al-Duri's transmission of the same underlying reading.

Facts
Recitation
Basmala Between Suras
Three Modes Permitted 1
Connected Prolongation
Four or Five Counts 1
Separated Prolongation
Two Counts 1
Treatment of the Glottal Stop
Quiescent Stop Becomes Long Vowel 1
Treatment of the Glottal Stop
Second of Two Softened 1
Softening of the Long A
Few Words Only 1
Assimilation Across Words
Applied Systematically 1
Silent Pause Within a Verse
None Observed 1
The Plural M
Left Silent 1
Takbir Between the Closing Suras
Not Part of the Reading 1
Status
Canonical Status
Mutawatir Seven 1
Reach
Where It Is Recited Today
Taught and Studied 1
Transmission
Reading Centre
Basra 1
Structure
Verse Numbering
Basran Count 1
Learn More
Al-Susi, and Abu Amr's Reading Through al-Yazidi

Salih al-Susi transmitted the reading of Zabban Abu Amr al-Basri, one of the seven canonical readers, recorded here with Basra as its reading centre, the same city as Abu Amr's own. Classical sources place al-Susi's transmission through the intermediate link of al-Yazidi, the Basran reader whose own name also carries an independent shadhdh reading elsewhere in this register; al-Susi's line stands beside al-Duri's as the two riwayat through which Abu Amr's reading survives among the seven.

The transmission softens the second of two adjacent hamzas and, distinctively, also replaces a quiescent glottal stop with a plain long vowel in certain positions, a second recorded hamza classification alongside the first. It applies the greater assimilation systematically rather than in isolated cases, applies imala in only a small number of words, and holds detached vowel lengthening to two counts against four or five at connected junctures. The closing mim of plural pronouns is left silent, no light pause is observed, and the basmala's treatment between suras follows three permitted modes rather than a single fixed practice. Verse numbering follows the Basran count.

As one of Abu Amr's two seven canon transmitters, al-Susi's reading carries the same standing as the six other principal lines Ibn Mujahid selected, among the readings judged mutawatir by the breadth and number of their independent chains.

Cross-Tradition Connections

Belongs to Tradition

Islam, Religions

Transmission Of

Sources
1. Al-Nashr fi al-Qira'at al-Ashr (The Publication on the Ten Readings)
Ibn al-Jazari (Muhammad ibn Muhammad ibn al-Jazari)View the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

The atlas records no dated fact of its own for this entry, so there is no other year to choose.