Divinity Atlas

Sacred Correspondences
Quranic Readings

Ibn Jammaz an Abu Jafar

Transmissions

Citation Formats

General Reference

APA Style

BibTeX

One of two transmitters of Abu Jafar's Medinan reading, one of the three Ibn al-Jazari added to the seven when he fixed the canonical ten in the fifteenth century. Ibn Jammaz's line always sounds the closing mim of plural pronouns rather than leaving it silent.

Facts
Recitation
Basmala Between Suras
Recited Between Suras 1
Connected Prolongation
Four or Five Counts 1
Separated Prolongation
Two Counts 1
The Plural M
Always Connected 1
Takbir Between the Closing Suras
Not Part of the Reading 1
Status
Canonical Status
Mutawatir Ten 1
Reach
Where It Is Recited Today
Taught and Studied 1
Transmission
Reading Centre
Medina 1
Structure
Verse Numbering
Madinan Count 1
Learn More
Ibn Jammaz, and the Medinan Reading of Abu Jafar

Sulayman ibn Jammaz transmitted the reading of Abu Jafar Yazid ibn al-Qa'qa', the Medinan reader whose name was added, alongside Ya'qub al-Hadrami and Khalaf, to the seven canonical readers when Ibn al-Jazari compiled the ten in the fifteenth century. Ibn Jammaz's transmission is recorded at Medina, the same reading centre as Abu Jafar's own, and stands beside Ibn Wardan's transmission as the two riwayat carrying this reading forward.

The transmission recites the basmala between suras, holds detached vowel lengthening to two counts against a fuller four or five at connected junctures, and always sounds the closing mim of plural pronouns with a connecting vowel rather than leaving it silent. The takbir plays no part in the reading, and verse numbering follows the Medinan count, the tradition rooted in the city where the Quran's revelation was completed and its earliest community of readers formed.

Because Abu Jafar's reading was not among the seven Ibn Mujahid selected in the tenth century, its standing is recorded as mutawatir among the ten rather than the seven, reflecting Ibn al-Jazari's later argument that Abu Jafar's chains met the same tests of soundness, breadth and conformity to an Uthmanic codex that the original seven had met, and that excluding a reading meeting those tests was an accident of Ibn Mujahid's tenth century selection rather than a judgment on the reading's own soundness.

Cross-Tradition Connections

Belongs to Tradition

Islam, Religions

Transmission Of

Sources
1. Al-Nashr fi al-Qira'at al-Ashr (The Publication on the Ten Readings)
Ibn al-Jazari (Muhammad ibn Muhammad ibn al-Jazari)View the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

The atlas records no dated fact of its own for this entry, so there is no other year to choose.