Divinity Atlas

Sacred Correspondences
Quranic Readings

Ibn Wardan an Abu Jafar

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The second transmitter of Abu Jafar's Medinan reading, closely converging with Ibn Jammaz's line on the features the surviving record preserves. Both entered the canon only in the fifteenth century, when Ibn al-Jazari extended Ibn Mujahid's seven to a full ten.

Facts
Recitation
Basmala Between Suras
Recited Between Suras 1
Connected Prolongation
Four or Five Counts 1
Separated Prolongation
Two Counts 1
The Plural M
Always Connected 1
Takbir Between the Closing Suras
Not Part of the Reading 1
Status
Canonical Status
Mutawatir Ten 1
Reach
Where It Is Recited Today
Taught and Studied 1
Transmission
Reading Centre
Medina 1
Structure
Verse Numbering
Madinan Count 1
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Ibn Wardan, the Other Line From Abu Jafar

Isa ibn Wardan transmitted the reading of Abu Jafar Yazid ibn al-Qa'qa', recorded here with Medina as its reading centre, and stands beside Ibn Jammaz's transmission as the second of the two riwayat through which Abu Jafar's reading, one of the three that complete the canonical ten, survives.

Ibn Wardan's transmission recites the basmala between suras, holds detached vowel lengthening to two counts against connected lengthening of four or five, and always sounds the closing mim of plural pronouns with a connecting vowel. The takbir is not part of the reading, and verse numbering follows the Medinan count. Where the surviving record distinguishes Ibn Wardan's transmission from Ibn Jammaz's, the difference is narrower than between the riwayat of most of the seven readings; the two chains largely converge on the features recorded here.

Abu Jafar's reading, and both of the transmissions that carry it, entered the canonical register only with Ibn al-Jazari's fifteenth century al-Nashr, which extended the seven Ibn Mujahid had selected five centuries earlier to a full ten on the same tests of soundness, chain and conformity to an Uthmanic text. Ibn Wardan's reading is accordingly classed as mutawatir among the ten, a standing below none of the seven in its own soundness but reflecting the later date at which the wider canon was fixed rather than any weakness particular to this transmission.

Cross-Tradition Connections

Belongs to Tradition

Islam, Religions

Transmission Of

Sources
1. Al-Nashr fi al-Qira'at al-Ashr (The Publication on the Ten Readings)
Ibn al-Jazari (Muhammad ibn Muhammad ibn al-Jazari)View the Source
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