Religious Offices
Bhikkhu
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A bhikkhu is a fully ordained Buddhist monk who has taken the full set of monastic precepts (typically 227 in the Theravada Vinaya, more in other lineages) and lives according to the Vinaya, the code of monastic discipline, relying on almsfood and devoting himself to study, meditation, and teaching. The term is used across Buddhist traditions for a fully ordained male monastic, though specific precept counts and practices vary by lineage.
Facts
Organisation
Mode of SuccessionConferred through upasampada, higher ordination, administered by a quorum of already-ordained bhikkhus, following a period as a novice, samanera. 1 Governing BodyA fully ordained Buddhist monk, bound by the Vinaya, the monastic code of discipline, within the Sangha, the monastic community. 1 Term of OfficeNo term. Full ordination lasts as long as the precepts are kept. It ends by disrobing, which is permitted and carries no disgrace in Theravada practice, or by one of the gravest offences, which ends it irrevocably. 1 Origins
Historical OriginFrom Pali and Sanskrit for "beggar" or "almsman"; the office traces to the wandering mendicant renunciants the Buddha organized into a formal monastic Sangha during his own lifetime, governed by the Vinaya rules of monastic discipline. 1Tradition: The Princeton Dictionary of Buddhism Status
Current Status Learn More
The Vinaya And Monastic Discipline
A bhikkhu's life is governed in detail by the Vinaya, the monastic code attributed to rules the Buddha established over his lifetime in response to specific incidents of misconduct among his followers, preserved in somewhat differing but broadly overlapping versions across the various early Buddhist schools whose ordination lineages survive today. The Theravada Vinaya's patimokkha, the code's core list of rules recited communally on observance days, contains 227 rules for fully ordained monks, ranging from four offenses entailing automatic expulsion from the monastic community, sexual intercourse, theft, killing a human being, and falsely claiming spiritual attainment, down through numerous lesser rules governing everything from the handling of money and food to appropriate speech and dress, a graduated system of offense and remedy rather than a single uniform standard of discipline.
A bhikkhu traditionally owns only a small set of permitted possessions, most iconically the three robes and an alms bowl, and historically depended entirely on alms food gathered on a daily almsround through a nearby town or village, a practice still maintained in much of contemporary Theravada Southeast Asia and understood as serving a reciprocal function: the monk receives material sustenance while the lay donor gains religious merit through the act of giving, a relationship structuring lay-monastic interdependence across the Theravada world.
Ordination And The Sangha's Continuity
Full ordination, upasampada, requires a candidate to have already spent time as a novice, samanera, under the ten precepts, and is then conferred by a quorum of already fully ordained bhikkhus, a minimum of five in some circumstances and ten in the standard case, meeting the requirements of a properly constituted ordination ceremony, sangha-kamma, whose procedural validity Vinaya law specifies in considerable detail, since an improperly conducted ordination is held to be invalid regardless of the candidate's own sincerity or qualification. This procedural requirement has given the bhikkhu sangha, the community of fully ordained monks, a strong emphasis on maintaining an unbroken, procedurally valid ordination lineage traceable, in principle, back through an unbroken chain of properly ordained monks to the Buddha's own original community.
Where a country's bhikkhu ordination lineage has been disrupted by war, persecution or simple decline in the number of remaining ordained monks capable of forming a valid ordaining quorum, restoring a valid lineage has sometimes required bringing monks from another country's still-intact lineage to perform the ordination, a practice that has occurred at various points across Buddhist history and remains a live consideration in some smaller or historically disrupted national Buddhist communities today.
Cross-Tradition Connections
Belongs to Tradition
Clergy or specialist role within Buddhism.
Conducted
Recitation of the suttas and parittas is the office of the bhikkhu.
Monks are invited to chant at the funeral and to receive the offerings made on the dead person's behalf.
Instance Of
How this title is used in Buddhism.
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