Divinity Atlas

Sacred Correspondences
Sign In
Text size
100%
Theme
Religious Order

Juna Akhara

Hindu Monastic Orders

The Juna Akhara, also known as Shri Panchdashnam Juna Akhara, is a Shaivite sannyasi monastic order and the largest of the akharas recognized by the Akhil Bharatiya Akhara Parishad, with a membership reported in the tens of thousands. Tradition credits its founding to the god Dattatreya, and holds that the philosopher Adi Shankaracharya reorganized the order as part of his restructuring of the Sannyasi tradition around Advaita Vedanta, with some accounts dating that reorganization to the seventh century and others to 1146. Before taking its present name, meaning old, the order was known first as Bhairav Akhara and then Dattatreya Akhara. It is best known for its Naga Sadhus, ash smeared renunciate ascetics who historically trained in armed defense of pilgrims and sacred sites alongside their ascetic discipline, and two subsidiary akharas, Avahan and Agni, are affiliated with it.

Facts
Classification
Kind of order
Hindu Monastic Orders 2
Apostolate
Contemplative or Monastic Prayer 1
Organisation
Ordination
Diksha Initiation 1
Status
Status Today
Living tradition, practised today 1
Belief
Defining Doctrinal Position
Advaita Vedanta Non-Dualism 1
Practice
Liturgical Language
Sanskrit 1
Connections

Belongs to Tradition

Hinduism, Religions

Member Of

Members

Rooted In

Source Uttar Pradesh State Tourism Development Corporation: Akharas of the Kumbh (Uttar Pradesh State Tourism Development Corporation)

Uses Liturgical Language

Sanskrit, Languages
Sources
1. Islamic Mysticism: A Short History
Alexander Knysh, Brill
2. Uttar Pradesh State Tourism Development Corporation: Akharas of the Kumbh (Uttar Pradesh State Tourism Development Corporation)
Uttar Pradesh State Tourism Development CorporationList of akharas
Quote, List of akharas
Shri Panchdashnaam Juna Akhara one of the most prominent and ancient Akharas in India, holds a significant place in the Hindu monastic order.
View the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0)
No disputes yet. Spotted an error or a better source? Open the first one.