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Svetambara Monastic Order

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Origin from 100

The monastic order of Svetambara Jainism, whose monks and nuns wear simple white robes, unlike unclothed Digambara ascetics, and who preserve their own canon in Prakrit alongside a large body of commentary. Its monastics belong to named lineages called gaccha, each descending from a teacher and holding its own rules of ordination, dress and conduct, of which Tapa Gaccha and Kharatara Gaccha are the largest and most fully documented.

Facts
Origins
Origin Period
from 100 1
The divergence between Svetambara and Digambara monastic practice is judged by scholarship to have developed gradually rather than at a single fixed date.
Origin Period
to 466 1
The Svetambara identity was formalized with the fixing of its own scriptural canon in writing at the Council of Valabhi.
Organisation
Category of Structure
Monastic order of Svetambara Jainism 1
Who May Belong
Monastics 1
Reach of Its Authority
The whole tradition, or a claim to it 1
Status
Status Today
Living tradition, practised today 1
Learn More
The Shape of a Monastic's Day

Svetambara monastic life is built around a small set of practices meant to keep the vow of non violence, ahimsa, in view at every moment rather than only at moments of formal ritual. Monks and nuns wear a small cloth, the muhpatti, tied or held across the mouth, to reduce the risk of inhaling or swallowing minute airborne organisms, and many carry a soft broom, the rajoharana, to gently sweep the ground or a seat before sitting so as not to crush insects underfoot or beneath them. Hair is not cut with a blade but plucked out by hand in a periodic rite called keshalochana, understood as an act of endurance and detachment from bodily comfort rather than simple grooming.

Monastics own almost nothing beyond their robes, a water gourd and an alms bowl, walk barefoot from place to place for most of the year, and take food only once or twice daily from offerings given by lay households during a fixed begging round, never asking for food directly and refusing anything prepared specifically for them. The one exception to constant travel is chaturmas, the four month monsoon retreat, when monastics settle in one place, usually attached to a lay community, both because travel on flooded roads risks harming small creatures and because it allows sustained teaching to the laity who host them. Female ordination is fully open in the Svetambara order, and nuns considerably outnumber monks in most lineages today, a pattern the tradition attributes to its position that women are as capable of liberation as men, the same question the Digambara order answers differently.

Cross-Tradition Connections

Belongs to Tradition

Jainism, Religions
Source The JainsPaul Dundas
Source The JainsPaul Dundas

Critiqued Here

Digambara, Denominations

Digambara teaching holds that a clothed mendicant has not made the complete renunciation the naked stage expresses, and does not accept the Svetambara canon as the original teaching.

Element Of

Svetambara monks and nuns wear simple white robes and preserve their own canon in Prakrit, and their monastics belong to named lineages with their own rules of ordination.

Instance Of

Source The JainsPaul Dundas
Sources
1. The Jains
Paul Dundas, Routledge, 2002Svetambara monastic practice, dress and the Svetambara-Digambara splitView the Source
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