An apostle in Latter-day Saint usage is a man ordained for life to the highest office of the Melchizedek priesthood and set apart as a special witness of Jesus Christ to the world. Fifteen men hold the office at any time: the twelve members of the Quorum of the Twelve Apostles and the three of the First Presidency. The work is full time and salaried by a living allowance, which makes it one of the very few paid positions in a church otherwise run by unpaid members. Apostles preach at the semiannual general conferences, supervise areas of the church by assignment, ordain other officers, dedicate temples and sit on the boards that govern the church's finances and its educational and welfare institutions. Ordination is by the laying on of hands and confers the same keys held by every other apostle, which are exercised in full only by the president. Because tenure is for life and vacancies are filled only on a death, the quorum turns over slowly and its members are usually elderly.
Facts
Organisation
OrdinationSourced to the subject's own accountRestricted to men 1Tradition: The Latter Day Saint movement Ordination Practice DetailSourced to the subject's own accountOrdained for life by the laying on of hands. Fifteen men hold the office at any time, twelve in the Quorum of the Twelve and three in the First Presidency. Vacancies arise only on a death. 1Tradition: The Latter Day Saint movement Attributions
TraditionSourced to the subject's own accountThe Church of Jesus Christ of Latter-day Saints 1 Status
Status TodaySourced to the subject's own accountLiving tradition, practised today 1 Learn More
Fifteen Men, Ordained for Life
An apostle in Latter-day Saint usage is a man ordained to the highest office of the Melchizedek priesthood and set apart as a special witness of Jesus Christ. Fifteen hold the office at any time: the twelve members of the Quorum of the Twelve Apostles and the three members of the First Presidency, all of whom are apostles. Ordination is for life, and a vacancy is created only by a death, so the composition of the quorum changes slowly and its members are usually in their seventies and eighties.
The work is full time. Apostles are given a living allowance, which makes theirs among the very few paid positions in a church otherwise run entirely by unpaid volunteers, and the church says little publicly about the amount. They preach at the two general conferences each year, which are broadcast worldwide and are the occasion on which most members hear them; they supervise geographical areas of the church by assignment and travel constantly; they create and reorganise stakes and call stake presidents; they dedicate temples; and they sit on the boards that govern the church's finances, its educational system and its welfare operations.
All fifteen hold the same keys. In practice only the president exercises them all, and the others exercise what he delegates, which is the doctrinal device that keeps fifteen men who each claim apostolic authority working as one body rather than as fifteen.
The Same Office as the Twelve of the Gospels?
The atlas holds two entries for the word apostle, and the reason is a genuine disagreement rather than a filing decision. The Latter-day Saint claim is that this is the New Testament apostleship restored, conferred on Joseph Smith and Oliver Cowdery by Peter, James and John as resurrected beings, and continued by unbroken ordination since. On that account there is one office and it went out of use for seventeen centuries.
Other Christian bodies reject the claim by two different routes. Most Protestant traditions hold that the apostleship was unrepeatable, tied to men who had seen the risen Christ, and that it ended with them. Catholic and Orthodox teaching holds that it continues, but in the episcopate, through a succession that never lapsed, so the Latter-day Saint claim fails at its first premise rather than at its last. Both positions make the modern Latter-day Saint apostleship a new office bearing an old name.
The atlas records the claim as a claim and keeps a separate entry, because the two offices as they are actually lived have very little in common. A first century apostle was an itinerant witness with no institution behind him. A modern Latter-day Saint apostle is a lifetime officer of a corporation, ordained in a settled sequence, with an administrative portfolio and a place in a fixed order of succession. Describing them in one entry would serve a reader badly whichever theology they hold, and would quietly make the atlas take a side.
Cross-Tradition Connections
Belongs to Tradition
Element Of
The Community of Christ has its own Council of Twelve Apostles, in a line of succession separate from that of the Utah church since 1860.
An apostle is ordained for life to the second highest quorum of the church, and the senior apostle becomes president on the death of his predecessor.
Found In
Twelve members, ordained for life and ranked by date of ordination.
Related To
Why this is disputed. The Latter-day Saint movement holds that this is the New Testament apostleship restored by the ministering of Peter, James and John in 1829, and therefore one office rather than two. The atlas keeps them apart because the offices as lived have almost nothing in common.
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The atlas records no dated fact of its own for this entry, so there is no other year to choose.