Divinity Atlas

Sacred Correspondences
Religious Roles & Titles

Fangshi

Also Known As Fang shi · master of methods · masters of recipes and techniques · Fang shi; master of methods; masters of recipes and techniques
Chinese Folk Religion Roles

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Origin 300 BCE to 220 CE

The fangshi, masters of methods or masters of recipes, were the diviners, healers, astrologers, alchemists and technicians of the occult arts of early and medieval China, a broad and somewhat informal class of specialists in esoteric techniques rather than an ordained priesthood. They offered rulers and patrons the arts of prolonging life, communicating with spirits, foretelling the future, interpreting omens, compounding elixirs and mastering the correspondences of the cosmos, and they were the men to whom emperors turned in the search for immortality. They are historically important as the carriers of much of the technical knowledge, of astrology, medicine, alchemy and divination, that fed into the formation of organised Daoism, and the figure of the fangshi stands at the point where the pursuit of longevity and the mastery of hidden techniques begin to coalesce into a religious tradition.

Facts
Status
Status Today
Historical; not practised continuously 1
Historical: a category of early and medieval Chinese religion, absorbed into the Daoist priesthood
Origins
Origin Period
300 BCE to 220 CE 1
Attributions
Tradition
Early and medieval Chinese religion 1
Learn More
The Masters of Methods of the Old World

The fangshi, masters of methods or masters of recipes, were the diviners, healers, astrologers, alchemists and technicians of the occult arts of early and medieval China.

The technicians of the occult

The fangshi were specialists in a wide range of esoteric techniques, divination and astrology, medicine and the pursuit of longevity, alchemy and the search for the elixir of immortality, the interpretation of omens, and the arts of controlling spirits, and they offered these skills at the courts of rulers and among the people, so the term names a class of practitioners of the occult arts rather than a single office. They flourished particularly in the centuries around the beginning of the common era, when their pursuit of immortality and their occult techniques drew the interest of emperors.

Ancestors of the later traditions

The fangshi are important as forerunners: their techniques and preoccupations, the quest for immortality, alchemy, the command of spirits, the reading of the cosmos, fed directly into the formation of organised Daoism, which took up and systematised much of what they practised, so the later Daoist priest and the ritual master inherit a great deal from these earlier masters of methods. The class as such faded as its arts were absorbed into Daoism and other channels, but the figure of the fangshi records an early stage of Chinese religious history, the loose world of occult technicians from which the organised traditions in part emerged. The office thus belongs to the deep background of Chinese religion, the reservoir of technique on which the later traditions drew.

The Court Fangshi Who Was Sent to Find Immortality Itself

The historian Sima Qian's Records of the Grand Historian preserves one of the best known fangshi episodes: Qin Shi Huang, the first emperor of a unified China, obsessed with prolonging his own life, dispatched the fangshi Xu Fu around 219 BCE with a large expedition and instructions to find the mythical islands of the immortals and bring back their elixir, an expedition from which, according to the traditional account, Xu Fu never returned to report, later legend in China, Korea and Japan elaborating the story into claims that he settled and founded a lineage overseas, claims historians treat as folklore rather than established fact.

Fangshi of this kind operated as court advisors specifically because early Chinese emperors themselves funded and encouraged the search for immortality and occult knowledge, a royal patronage documented across several early dynasties that gave the fangshi both resources and influence considerably beyond what an isolated village diviner or healer could command, and it is this same court-level ambition, the systematic pursuit of longevity and transcendence rather than only everyday divination, that later organised Daoism inherited most directly from the fangshi tradition.

Cross-Tradition Connections

Belongs to Tradition

Source Daoism HandbookLivia Kohn (ed.)

Related To

Sources
1. Daoism Handbook
Livia Kohn (ed.), Brill, 2000On the fangshi and the origins of Daoism
1. Daoism Handbook
Livia Kohn (ed.), Brill, 2000on the masters of methods
The Encyclopedia of Taoism
Fabrizio Pregadio (ed.), Routledge, 2008on the fangshiView the Source
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