Rituals
Necromancy Rites
Magical Rituals
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Origin 1000 BCE to 1500 CE
Rituals aimed at contacting, summoning, or divining through the spirits of the dead, attested from antiquity, when the dead were consulted for hidden knowledge and glimpses of the future. Ancient and medieval practice ranged from offerings and incubation at tombs to elaborate conjurations within protective circles, using the names of spirits, the drawing of sigils, and sometimes the remains or belongings of the deceased. The operator calls a particular spirit to appear or speak, questions it, and then dismisses it. Long condemned as forbidden and dangerous, necromancy has sought counsel, secret knowledge, or power from the departed at death's threshold.
Facts
Origins
Origin Period Origin PeriodThe learned conjuring form belongs to the medieval grimoires 1 Place of OriginThe Greek Magical Papyri in Translation attests necromantic rites of consulting the dead within the magical practice of the Greco-Roman world, spells for summoning and questioning a spirit preserved among papyri recovered from Egypt. 2 Historical OriginAttested in ancient Mesopotamian and Greek sources and later codified within medieval and early modern grimoire traditions of ceremonial magic. 1 Practice
Who Performs ItTrained or authorised specialists 1 FrequencyAs the occasion requires 1 Solitary or Communal Use
OccasionEncyclopedia of Religion notes that necromantic consultation was often sought at a tomb, a battlefield or another site of violent or recent death, on the reasoning that a spirit lingered nearest to the place where it had died. 3 Status
Current StatusPracticed today in a much reduced and largely symbolic form within some ceremonial magic and occult communities, distinct from its dramatized portrayal in popular culture. 1 Meaning
Literal MeaningDerives from Greek terms for corpse and divination, naming the practice's core claim directly: that the dead can be consulted for knowledge the living lack. 3 Attributions
PurposeRitual practices aimed at communicating with or raising the spirits of the dead, historically undertaken to obtain hidden knowledge, prophecy, or aid. 1 Text
Source TextThe Hebrew Bible's account of the witch of Endor summoning the prophet Samuel's spirit for King Saul, in the book of First Samuel, is among the most cited ancient examples of the practice, despite the same text condemning necromancy as forbidden. 1 Learn More
Questioning the Dead
Necromancy, in the strict sense, is divination by the spirits of the dead, rites aimed at summoning, contacting or drawing knowledge, especially of the future, from those who have died. The practice is attested across the ancient world: the Hebrew Bible's account of the medium of Endor raising Samuel for King Saul, the consultation of the dead in Homer's Odyssey, and the elaborate summonings preserved in the Greek Magical Papyri of late antiquity. It was widely condemned, by biblical law, and later by the medieval Church, which folded it into the broader category of forbidden magic, even as clerical necromancers copied and used its handbooks. Historically the word also broadened to mean dark or demonic magic generally. Scholars distinguish the specific ancient art of consulting the dead, which fits within widespread beliefs about the accessibility of the underworld, from the looser later use of necromancy as a term of condemnation for illicit ritual.
An Old Charge, a Practice with No Living Line
The consulting of the dead for hidden knowledge is attested about as far back as any recorded practice: the Odyssey describes Odysseus performing a blood offering at the edge of the underworld to draw ghosts who can speak to him, and the Hebrew Bible describes King Saul seeking out a medium at Endor to raise the spirit of the prophet Samuel against his own earlier ban on such consultation, a passage that treats the practice as both effective and forbidden in the same breath. That double character, real enough to fear and forbidden strongly enough to legislate against, runs through the practice's entire history: biblical law condemns it explicitly, and medieval Christian and Islamic authorities alike classed necromancy among the most dangerous of forbidden arts even while grimoire compilers kept writing procedures for it. Medieval and Renaissance grimoire literature blurred necromancy with ceremonial magic more broadly, and much of what circulated under the name concerned commanding spirits generally rather than the dead specifically, a looseness in the term historians of magic have had to untangle.
Unlike many divinatory or magical practices with an unbroken or reconstructed modern lineage, necromancy has no continuous living tradition practicing it today; what survives is historical and textual, studied and occasionally reenacted by modern occultists as a reconstruction from old sources rather than inherited practice.
Cross-Tradition Connections
Attested In
Belongs to Tradition
Conjuration within protective circles and the drawing of sigils, the vocabulary of Western grimoire magic.
Conducted By
Disciplines That Use This
Sources
1. Grimoires: A History of Magic Books
Owen Davies, Oxford University Press, 2009Davies, Grimoires: A History of Magic BooksView the Source 2. The Greek Magical Papyri in Translation, Including the Demotic Spells
Hans Dieter Betz, editor, University of Chicago Press, 1986Betz, The Greek Magical Papyri in TranslationView the Source 3. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source Reader Challenges (0 open reader challenges)
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