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Itsukushima Shrine

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Origin Recorded from the late 6th century

The shrine on the island of Miyajima in the Inland Sea, built on piles over a tidal flat so that at high water the buildings and their great vermilion torii stand in the sea. The arrangement is not decorative. The island itself was the object of worship and was held too sacred to be built on or walked on casually, so the shrine was placed over the water instead, and worshippers approached by boat through the gate. Historically neither birth nor death was permitted on the island; the pregnant and the dying were carried to the mainland, and there was no cemetery. The shrine holds three sea goddesses, daughters of Susanoo.

Facts
Site
Type of Site
Shrine 1
Type of Site Detail
The buildings standing today largely follow a reconstruction of 1168 commissioned by Taira no Kiyomori, the warrior courtier whose family's rise was closely bound up with devotion to the shrine. Typhoon and fire have forced repeated rebuilding since, and the great vermilion torii now standing in the strait dates only to 1875 in its present form, but Kiyomori's pile built, over water layout has been kept through every rebuilding. 1
Geography
Latitude
34.3 degrees north 3
Approximate reference point, rounded to one decimal place; this marks the site's general location for a map, not a survey-grade or precise boundary measurement.
Longitude
132.3 degrees east 3
Approximate reference point, rounded to one decimal place; this marks the site's general location for a map, not a survey-grade or precise boundary measurement.
Attributions
Tradition
Shinto 1
Origins
Origin Period
Recorded from the late 6th century 1
Origin Period
The over-water shrine in its present form under Taira no Kiyomori, 1168 1
Country
Japan 1
Region
Japan 1
Status
Status Today
In active religious use 1
UNESCO World Heritage
Inscribed on the World Heritage List 2
Itsukushima Shinto Shrine, inscribed 1996
Location
Location of Itsukushima Shrine Afghanistan Albania Algeria Angola Argentina Armenia Australia Austria Azerbaijan Bahrain Bangladesh Barbados Belarus Belgium Benin Bhutan Bolivia Bosnia and Herzegovina Botswana Brazil Bulgaria Burkina Faso Burundi Cabo Verde Cambodia Cameroon Canada Chile China Colombia Costa Rica Croatia Cuba Cyprus Czech Republic Democratic Republic of the Congo Denmark Dominican Republic Ecuador Egypt El Salvador Estonia Eswatini Ethiopia Federated States of Micronesia Fiji Finland France French Polynesia Gabon Georgia Germany Ghana Greece Guam Guatemala Haiti Honduras Hong Kong Hungary Iceland India Indonesia Iran Iraq Ireland Israel Italy Ivory Coast Jamaica Japan Jordan Kazakhstan Kenya Kuwait Laos Latvia Lebanon Libya Lithuania Madagascar Malawi Malaysia Mali Malta Mauritius Mexico Moldova Mongolia Morocco Mozambique Myanmar Namibia Nepal Netherlands New Zealand Nigeria North Macedonia Norway Oman Pakistan Palestine Panama Papua New Guinea Paraguay Peru Philippines Poland Portugal Puerto Rico Qatar Romania Russia Rwanda Saint Vincent and the Grenadines Samoa Saudi Arabia Senegal Serbia Sierra Leone Singapore Slovakia Slovenia Solomon Islands South Africa South Korea South Sudan Spain Sri Lanka Sudan Suriname Sweden Switzerland Syria Taiwan Tanzania Thailand Tonga Trinidad and Tobago Tunisia Turkey Uganda Ukraine United Arab Emirates United Kingdom United States Uruguay Uzbekistan Vanuatu Vatican City Venezuela Vietnam Yemen Zambia Zimbabwe
Learn More
A Shrine Built Over Water Because the Island Could Not Be Stood On

The floating torii at Miyajima is a solution to a religious problem, not an aesthetic choice.

The problem

The island itself was the object of worship. Mount Misen and the island as a whole were held sacred, and the ground was regarded as too holy to be built on or casually walked on.

A shrine was nonetheless required.

The solution

Build it over the sea.

The buildings stand on piles over a tidal flat, connected by covered corridors, so that at high water the complex and its great torii stand in the water and the structure does not rest on sacred ground at all.

Worshippers approached by boat, passing through the torii from the sea, which is the direction it was designed to be entered from, and the reason it stands out in the water rather than at a land approach.

At low tide the flat drains and the torii can be walked to, which is how most visitors now see it.

Birth and death

Historically neither birth nor death was permitted on the island.

The pregnant were removed to the mainland to give birth. The dying were taken across. There was no cemetery, and those who had attended a death observed a period of mourning off the island before returning.

This follows from kegare, ritual pollution, in which birth and death are the principal sources of defilement, and it was applied here with unusual rigour because the island itself was the deity.

Some of these restrictions persisted into the modern period. Precisely when each was relaxed is not something this entry states, because the commonly repeated dates are not well sourced.

Kiyomori

A shrine is traditionally dated here to the late sixth century, but the complex as it stands is owed to Taira no Kiyomori.

As governor of the province he rebuilt it in 1168 on a courtly scale and made it his clan's tutelary shrine, lavishing on it the resources of a man who was becoming the most powerful figure in Japan.

That is why a provincial island shrine has the architecture of a Heian palace, the corridors, the proportions, the stage over the water. The Taira presented sutra scrolls to it that survive as national treasures.

The clan was annihilated at Dan-no-ura in 1185. The shrine outlasted them.

The deities and the torii

The shrine holds three sea goddesses, daughters of Susanoo, appropriate to an island in a shipping strait.

The present great torii dates from 1875, is about sixteen metres high, and stands on its own weight rather than being set into the seabed, weighted with stones packed into its box beams. It underwent extensive restoration between 2019 and 2022, during which it was entirely scaffolded.

UNESCO inscribed the shrine in 1996.

No Births, No Deaths Allowed

Miyajima's sacredness was treated as a physical restriction on ordinary human life, with rules about who could be born or die there that lasted long after the shrine's most famous gate was built.

A gate that seems to float

The shrine's large vermilion torii gate, standing offshore in the bay, appears to float on the water at high tide, and its striking placement, framed against the island's forested hillside behind, has made it one of the most photographed single structures in Japan, a symbol distinct from the shrine's own more purely functional stilted construction covered in this entry's companion article.

No births, no deaths allowed

Historically, the island of Miyajima was considered so sacred that neither births nor deaths were permitted to occur there, with pregnant women and the terminally ill traditionally required to leave the island in advance, and burials were not conducted on Miyajima itself, restrictions aimed at preserving the island's ritual purity from what Shinto tradition treats as the strongest sources of impurity.

A restriction that has relaxed

These strict prohibitions have loosened considerably in modern practice as the island has developed a resident population and hospital services, though the historical rule remains a well-documented part of the island's traditional religious character, and some ritual sensitivity around the subject persists locally even after the formal restriction eased.

Cross-Tradition Connections

Belongs to Tradition

Shinto, Religions
Source UNESCO World Heritage ListUnited Nations Educational, Scientific and Cultural Organization

Contained In

Element Of

The shrine built over the water on the island, whose gate stands in the sea at high tide, and whose island was long kept free of birth and death.

Instance Of

Source Shinto: A HistoryHelen Hardacre
Sources
1. Shinto: A History
Helen Hardacre, Oxford University Press, 2017ch. 4, ItsukushimaView the Source
2. UNESCO World Heritage List
United Nations Educational, Scientific and Cultural Organization, UNESCO World Heritage CentreItsukushima Shinto Shrine, inscribed 1996View the Source
3. Encyclopaedia Britannica (online academic reference)
Encyclopaedia Britannica editors, Encyclopaedia Britannica, Inc., 2024View the Source
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