Divinity Atlas

Sacred Correspondences
Sacred Sites

Shrine of Hazrat Ali

Shia Islamic Sites

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The Blue Mosque at the centre of Mazar-i-Sharif ("noble shrine") in northern Afghanistan, whose name the city itself takes. Local and Shia tradition holds it to contain the tomb of Ali ibn Abi Talib, cousin and son-in-law of the Prophet Muhammad and the first Imam of Shia Islam, though most historical accounts place Ali's burial at Najaf in Iraq, so the claim is not shared across the Muslim world. A shrine on the site was rebuilt by the Seljuq sultan Ahmad Sanjar, destroyed in the Mongol invasion around 1220, and rebuilt again in the fifteenth century under the Timurid ruler Sultan Husayn Bayqara. Its blue tile mosaic exterior and gold domes draw visitors of multiple sects and traditions rather than Shia pilgrims alone.

Facts
Geography
Latitude
36.7 degrees north 2
Approximate reference point, rounded to one decimal place; this marks the site's general location for a map, not a survey-grade or precise boundary measurement.
Longitude
67.1 degrees east 2
Approximate reference point, rounded to one decimal place; this marks the site's general location for a map, not a survey-grade or precise boundary measurement.
Attributions
Tradition
Islamic (the tomb tradition is specifically Shia) 1
Site
Type of Site
Tomb or grave of a holy figure 1
Type of Site Detail
Blue-tiled mosque at Mazar-i-Sharif, Afghanistan, held locally to contain the tomb of Ali ibn Abi Talib, a claim most historical accounts place at Najaf instead. 2
Pilgrimage
Major pilgrimage destination today 1
Origins
Country
Afghanistan 1
Region
Central Asia 1
Status
Status Today
In active religious use 1
UNESCO World Heritage
Not Inscribed 3
History
Historical Note
Most historical accounts place Ali ibn Abi Talib's actual burial at Najaf in Iraq, where the atlas already holds the Shrine of Imam Ali; the Mazar-i-Sharif tradition is a distinct, locally rooted claim rather than a rival consensus. 1
Location
Location of Shrine of Hazrat Ali Afghanistan Albania Algeria Angola Argentina Armenia Australia Austria Azerbaijan Bahrain Bangladesh Barbados Belarus Belgium Benin Bhutan Bolivia Bosnia and Herzegovina Botswana Brazil Bulgaria Burkina Faso Burundi Cabo Verde Cambodia Cameroon Canada Chile China Colombia Costa Rica Croatia Cuba Cyprus Czech Republic Democratic Republic of the Congo Denmark Dominican Republic Ecuador Egypt El Salvador Estonia Eswatini Ethiopia Federated States of Micronesia Fiji Finland France French Polynesia Gabon Georgia Germany Ghana Greece Guam Guatemala Haiti Honduras Hong Kong Hungary Iceland India Indonesia Iran Iraq Ireland Israel Italy Ivory Coast Jamaica Japan Jordan Kazakhstan Kenya Kuwait Laos Latvia Lebanon Libya Lithuania Madagascar Malawi Malaysia Mali Malta Mauritius Mexico Moldova Mongolia Morocco Mozambique Myanmar Namibia Nepal Netherlands New Zealand Nigeria North Macedonia Norway Oman Pakistan Palestine Panama Papua New Guinea Paraguay Peru Philippines Poland Portugal Puerto Rico Qatar Romania Russia Rwanda Saint Vincent and the Grenadines Samoa Saudi Arabia Senegal Serbia Sierra Leone Singapore Slovakia Slovenia Solomon Islands South Africa South Korea South Sudan Spain Sri Lanka Sudan Suriname Sweden Switzerland Syria Taiwan Tanzania Thailand Tonga Trinidad and Tobago Tunisia Turkey Uganda Ukraine United Arab Emirates United Kingdom United States Uruguay Uzbekistan Vanuatu Vatican City Venezuela Vietnam Yemen Zambia Zimbabwe
Learn More
Shrine of Hazrat Ali, Two Tombs, One Tradition

The city of Mazar-i-Sharif takes its own name from the shrine at its centre: mazar-i-sharif means noble shrine, and the settlement grew up around a tomb tradition holding that Ali ibn Abi Talib, cousin and son-in-law of the Prophet Muhammad and the fourth Sunni caliph and first Shia imam, is buried there. This sits alongside a separate and historically better attested tradition that Ali was buried at Najaf, in present-day Iraq, at the shrine and seminary complex known there as the Shrine of Imam Ali; most historical accounts treat Najaf as his actual burial place. The Mazar-i-Sharif tradition instead traces to a local account that his body was secretly moved there to protect it from desecration, and a shrine on the site is recorded from as early as the twelfth century, destroyed during the Mongol invasions and rebuilt in its present form in the fifteenth century under Sultan Husayn Bayqara. Whatever position a visitor takes on which tradition is historically accurate, the coexistence of the two shrines is itself a well documented feature of the wider devotional landscape: a number of sites across the Persianate and Central Asian world independently claim the same burial, and the Mazar-i-Sharif shrine has functioned for centuries as a major pilgrimage destination for Shia and Sunni visitors alike, its blue-tiled domes and courtyards giving the building its familiar name, the Blue Mosque, distinct from the better known Sultan Ahmed Mosque of the same nickname in Istanbul.

Cross-Tradition Connections

Associated With

Mazar-i-Sharif, Cities

The shrine the city takes its name from.

Source The Oxford Dictionary of World ReligionsJohn Bowker (ed.)

Belongs to Tradition

Islam, Religions
Source The Oxford Dictionary of World ReligionsJohn Bowker (ed.)

Contained In

Afghanistan, Countries

Its own text: "at the centre of Mazar-i-Sharif... in northern Afghanistan."

Source The Oxford Dictionary of World ReligionsJohn Bowker (ed.)
Sources
1. The Oxford Dictionary of World Religions
John Bowker (ed.), Oxford University Press, 1997View the Source
2. Encyclopaedia Britannica (online academic reference)
Encyclopaedia Britannica editors, Encyclopaedia Britannica, Inc., 2024View the Source
3. UNESCO World Heritage List
United Nations Educational, Scientific and Cultural Organization, UNESCO World Heritage CentreView the Source
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