Gregory I, called Gregory the Great (c. 540 to 604), was pope from 590 to 604, a former Roman prefect turned monk who reorganized the papacy's administration, sent the mission that began the conversion of Anglo-Saxon England, and left a body of pastoral and exegetical writing that made him one of the four original Latin Doctors of the Church.
Facts
Attestation
HistoricityHistorically attested in exceptional depth; more than 850 of his letters survive Veneration TodayActively venerated in a living tradition 1 Traditions Revering This Figure CanonizationPre-Congregation: venerated before any formal process existed 3Tradition: Christianity Canonization Canonization DetailPre-Congregation: acclaimed a saint at his death; declared a Doctor of the Church, one of the four original Latin Doctors with Ambrose, Jerome and Augustine 3Tradition: Christianity Life
Lifespan or FloruitThe source marks this year circa, its own approximate estimate rather than a fixed date. Lifespan or Floruit Office HeldPrefect of Rome before entering monastic life; Pope from 590 to 604 3 Place of ActivityRome; briefly Constantinople as papal representative before his election 4 Manner of Death Manner of Death Detail Publications
Notable PublicationRegula Pastoralis, a handbook for bishops; the Moralia in Job 3 Origins
Place of Origin Cult
Attributes and IconographyA dove at his ear or shoulder, from a legend that the Holy Spirit dictated his writings to him in that form 5 Position Profile
Key TextHis Pastoral Rule (Regula Pastoralis), a manual for bishops translated and circulated across the medieval West, is his most influential written work. 1 Veneration
Feast Day3 September in the Roman calendar (formerly 12 March, the date of his death) 4Tradition: Christianity PatronageMusicians and singers, students and teachers, England 4Tradition: Christianity Learn More
From Prefect of Rome to Monk to Pope
Gregory was born around 540 into a wealthy senatorial family in Rome and rose to become prefect of the city, its senior civil magistrate, by his early thirties. He resigned the office, converted his family's house on the Caelian Hill into a monastery, and gave the rest of his property to found six more monasteries in Sicily, entering the monastic life himself around 574. The papacy pulled him back into public affairs: Pope Pelagius II sent him to Constantinople as apocrisiarius, the papal representative at the imperial court, for about six years, and then made him one of his own deacons.
When Pelagius died of plague in 590, the Roman clergy and people elected Gregory as his successor. He reportedly tried to avoid the office, according to a later tradition even attempting to flee the city in a basket, but was found and installed. As pope he inherited a Rome cut off from a functioning imperial government by the Lombard invasions, and he effectively became the city's civil administrator as well as its bishop, organizing grain distribution, negotiating directly with the Lombard dukes, and managing the church's estates across Italy and Sicily through a systematic correspondence that survives in more than 850 letters, the largest body of papal correspondence to survive from antiquity.
The Mission to the Angles and the Shape of Pastoral Care
Gregory is remembered for two things beyond his administration: a mission and a method. Bede's Ecclesiastical History of the English People tells the story, probably improved in the telling, that Gregory saw fair-haired boys for sale in the Roman slave market, was told they were Angles, and replied that they were not Angles but angels, and resolved to send missionaries to convert their homeland. Around 596 he dispatched a monk named Augustine, prior of his own monastery on the Caelian Hill, at the head of about forty companions to Kent, where King Aethelberht permitted them to preach.
Augustine became the first Archbishop of Canterbury, and the mission is conventionally credited with beginning the conversion of Anglo-Saxon England to Christianity, though older British Christianity had survived in the west of the island independently. Gregory's other lasting legacy is the Regula Pastoralis, a handbook on the duties and temptations of bishops that he wrote near the start of his pontificate, which circulated so widely in the medieval West that Alfred the Great later had it translated into Old English for his own clergy, and the Byzantine emperor Maurice had it rendered into Greek in Gregory's own lifetime. He also completed the Moralia in Job, a vast allegorical commentary begun during his years in Constantinople, and later tradition, though not history that can be verified, credited him with organizing the corpus of liturgical chant that still bears his name as Gregorian chant. He died in Rome in 604 and was acclaimed a saint immediately, one of the four original Doctors of the Latin Church.
Connections
Associated With
Served Gregory the Great as a deacon and carried his monastic and missionary policy forward. He was not the immediate successor: Sabinian and Boniface III held the see between them.
Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)
Pope from 590 to 604.
Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)
This source names Gregory the Great directly: "and Church Fathers, including Saint Gregory the Great, Saint Jerome, Saint Ambrose and Saint Augustine, gather in discussion around an altar bearing a monstrance that displays the consecrated host."
Source Vatican Museums, "Room of the Segnatura," official institutional pageVatican Museums
This source names Gregory the Great directly: "Pope Gregory the Great sent Augustine, prior of a Roman monastery, to the Kingdom of Kent, a deliberate choice since King Aethelberht held influence over neighbouring Anglo-Saxon kingdoms and was..."
Source Ecclesiastical History of the English PeopleBede
Belongs to Tradition
Depicted In
The Met's own title for this panel, "The Mass of Saint Gregory," names a closed iconographic legend attached exclusively to Gregory the Great, a direct identification rather than a bare thematic tag.
Source The Mass of Saint Gregory, accession 1976.100.24 (Metropolitan Museum of Art)
Originated In
Rome, Regions Source Butler's Lives of the Saints, New Full EditionHerbert Thurston and Donald Attwater (eds.)
Revered In
Sources
1. The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005View the Source 2. Wikidata: Gregory the Great
- Wikidata Q42827, class allow-list match (w-wdresolver-0926)
- Wikidata Q42827, P140 claim (w-bbfill-div-character-0926)
- Wikidata Q42827, P411 claim (w-bbfill-div-character-0926)
- Wikidata Q42827, P569 claim (w-bbfill-div-character-0926)
- Wikidata Q42827, P570 claim (w-bbfill-div-character-0926)
View the Source3. The Catholic Encyclopedia
Charles George Herbermann et al. (eds.), Robert Appleton Company, 1913View the Source 4. Butler's Lives of the Saints, New Full Edition
Herbert Thurston and Donald Attwater (eds.), Burns and Oates / Liturgical Press, 1956Originated In: Rome, Stored origin-place property on this entity, cited to this source: RomeView the Source 5. Legenda Aurea (The Golden Legend)
The Mass of Saint Gregory, accession 1976.100.24 (Metropolitan Museum of Art)
Metropolitan Museum of ArtDepicted In: The Mass of Saint Gregory (Metropolitan Museum of Art, 1976.100.24), accession 1976.100.24View the Source Reader Challenges (0)
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