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Huicholes: The Last Peyote Guardians

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A 2014 feature documentary directed by Argentine filmmaker Hernan Vilchez, built around the pilgrimage of the marakame (shaman) Jose Luis Ramirez, known by his Wixarika name Katira, and his family to Wirikuta, the Wixarika's sacred desert site, then threatened by proposed Canadian mining.

Facts
Subject Matter
Religious Subject Matter
The Wixarika pilgrimage to Wirikuta, the desert site where the sun is said to have been born and where peyote grows, and the community's fight to keep it from mining. No nierika (yarn painting) is drawn or reproduced; the film documents the journey and the land's significance rather than the tradition's own restricted visionary art. 2
Scholarly Reception
Anthropologist Sophie M. Lavoie reviewed the film for the peer reviewed journal AlterNative, situating its account of the Wixarika pilgrimage to the sacred peyote lands of Wirikuta within existing ethnographic scholarship on Huichol religion and reading the documentary as advocacy for indigenous land and ceremonial rights. 3
Production
Release Year
2014 1
Director
Hernan Vilchez 1
Country of Origin
Mexico 1
Format
Documentary 1
Learn More
A Council Asked for This Film, an Outsider Made It

In 2014, the Argentine filmmaker Hernan Vilchez released Huicholes: The Last Peyote Guardians, a feature documentary built around a single family's pilgrimage to Wirikuta, the desert sacred site where the Wixarika, known outside their own language as the Huichol, say the sun was born and where peyote grows wild.

Vilchez did not set out to make the film on his own initiative. By his own account, the commission came from the Elder's Council of San Andres Cohamiata, who asked him to document the community's fight to keep Wirikuta from being opened to Canadian silver and gold mining. The film follows the marakame, or shaman, Jose Luis Ramirez, known by his Wixarika name Katira, and his family as they make the journey their ancestors have made for generations, tying a specific threatened landscape to a specific living religious practice rather than treating Huichol spirituality as generic backdrop.

Rather than premiere at a festival, the filmmakers screened Huicholes first in Wirikuta itself, echoing the pilgrimage the film documents. The nierika, the yarn paintings through which Wixarika artists render their visions, are not reproduced in the film or here; what the documentary and this record both preserve is the fact of the pilgrimage, who undertakes it, and what is at stake if the land is lost.

Commissioned by the community's own leadership but made by an outsider asked to carry the story further than the community's own channels could reach, Huicholes sits close to the outside chronicler standard: independent, publicly released, and careful not to reproduce what does not belong to it.

Cross-Tradition Connections

Belongs to Tradition

A non-Wixarika filmmaker commissioned by the Elder's Council of San Andres Cohamiata to document the community's pilgrimage and land struggle, not a production of the tradition speaking in its own voice.

Sources
1. Huicholes: The Last Peyote Guardians (official site)
Huicholesfilm.com (Hernan Vilchez / production)View the Source
2. An Interview With Directors of Huicholes: The Last Peyote Guardians (HuffPost)
3. Lavoie, Film Review: Huicholes: The Last Peyote Guardians, AlterNative, 2015
Sophie M. Lavoie, AlterNative: An International Journal of Indigenous Peoples (SAGE Publications), 2015View the Source
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