Divinity Atlas

Sacred Correspondences
Sign In
Text size
100%
Theme
Spread Event

Devarddhi-gani Redacts the Svetambara Canon at Valabhi

Jainism
Origin from 453

By the fifth century CE, the Svetambara branch of Jainism had preserved its scriptures, the Agamas, only through memorized oral recitation across roughly nine centuries since Mahavira, and famine, war and the natural decay of memory had already left the tradition with gaps and disputed readings. At a council convened in Valabhi, in what is now Gujarat, India, the monk Devarddhi-gani Kshamashramana gathered the surviving Svetambara acharyas, most sources place the year at 453 CE, some at 466 CE, and had them recite everything they still held. Rather than discard what could not be corroborated, Devarddhi-gani had every surviving passage written down as it was remembered, gaps, inconsistencies and all, producing the first fixed, written redaction of the Svetambara canon. The written Agamas that resulted became the textual foundation the Svetambara tradition has transmitted ever since, closing thirteen centuries after Parshvanatha's community and continuing directly from the split between the Digambara and Svetambara branches already recorded here, and preceding by more than seven centuries Jagatchandra Suri's founding of the Tapa Gaccha, the Svetambara order that would eventually became the tradition's largest surviving lineage, also already recorded here.

Facts
Dates
Start Year
from 453 1
Status
Established 1
Established marks the Valabhi council fixing a written Svetambara canon from what had been an oral tradition, a specific dated textual milestone between the Digambara-Svetambara split already recorded here and Jagatchandra Suri founding the Tapa Gaccha in 1228 also already recorded here.
Connections

Associated With

This source names Digambara directly: "directly from the split between the Digambara and Svetambara branches already recorded here, and preceding by more than seven centuries Jagatchandra Suri's founding of the Tapa Gaccha, the..."

Source Devarddhi-gani: Canon Redaction at Valabhi (Jainpedia)
Gujarat, Regions

This source names Gujarat directly: "At a council convened in Valabhi, in what is now Gujarat, India, the monk Devarddhi-gani Kshamashramana gathered the surviving Svetambara acharyas, most sources place the year at 453 CE, some at 466..."

Source Devarddhi-gani: Canon Redaction at Valabhi (Jainpedia)
Mahavira, Figures

This source names Mahavira directly: "across roughly nine centuries since Mahavira, and famine, war and the natural decay of memory had already left the tradition with gaps and disputed readings."

Source Devarddhi-gani: Canon Redaction at Valabhi (Jainpedia)
Valabhi, Cities

This source names Valabhi directly: "At a council convened in Valabhi, in what is now Gujarat, India, the monk Devarddhi-gani Kshamashramana gathered the surviving Svetambara acharyas, most sources place the year at 453 CE, some at 466..."

Source Devarddhi-gani: Canon Redaction at Valabhi (Jainpedia)

Occurred In

India, Countries
Source Devarddhi-gani: Canon Redaction at Valabhi (Jainpedia)

Spread Event Of

Jainism, Religions

Adds a specific, dated textual milestone between the Digambara-Svetambara split and Jagatchandra Suri founding the Tapa Gaccha in 1228, both already recorded here: Devarddhi-gani Kshamashramana convening Svetambara monks at Valabhi to write down the surviving Agamas for the first time, gaps and all, rather than let further oral transmission erode them.

Source Devarddhi-gani: Canon Redaction at Valabhi (Jainpedia)
Sources
1. Devarddhi-gani: Canon Redaction at Valabhi (Jainpedia)
Institute of Jainology (Jainpedia)View the Source
Devardhigani Kshamashraman (Wikipedia)
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

Choose a year to see this entry's facts and connections as the atlas records them at that moment: what it held then, what it held instead, and what it had not yet adopted. Choose Present for the current record.