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Festal Letter 39
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Festal Letter 39, written by Athanasius of Alexandria in 367 for the annual Easter announcement to the churches under his authority, is the primary early Christian text listing the twenty seven books that would become the New Testament canon together and distinguishing them from other books he says may be read for edification but are not canonical scripture. Its strength is that it is the earliest surviving list matching the later settled New Testament canon exactly, a genuine primary landmark in the canon's history rather than a later historian's account of when the list stabilized. Its limit is that Athanasius's letter states his own view as a single influential bishop, not a formal ecumenical council ruling binding on the whole Church at the time it was written, so a claim that the New Testament canon was formally and universally closed in 367 by this letter alone overstates its actual authority in its own period.
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Festal Letter 39, written by Athanasius of Alexandria in 367, is the primary early Christian text listing the New Testament canon, the earliest surviving list matching the later settled canon exactly, treated at the top tier. NotesThe 367 Easter letter listing the canonical books and the books permitted to be read but not canonical.
Citation
AuthorAthanasius of Alexandria
Publication Year367
Source Typeprimary-text
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This source names Alexandria directly: "Letter 39, written by Athanasius of Alexandria in 367 for the annual Easter announcement to the churches under his authority, is the primary early Christian text listing the twenty seven books that..."
This source names Athanasius of Alexandria directly: "Festal Letter 39, written by Athanasius of Alexandria in 367 for the annual Easter announcement to the churches under his authority, is the primary early Christian text listing the twenty seven..."
Claims Backed By This Source (19 claims)
This source backs 19 claims across the atlas. As facts: 10 well-attested. As cited relationships: 2 holds. Plus 7 entities citing it as a general reference with no single fact or relationship attached.
Disposition By Topic
- Scriptures & Texts, 9 claims: 3 well-attested, 6 general references.
- Sources, 8 claims: 6 well-attested, 2 holds.
- Articles, 1 claims: 1 well-attested.
- Figures, 1 claims: 1 general references.
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