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Historia del Nuevo Mundo

Bernabe Cobo's Historia del Nuevo Mundo is a primary source, a seventeenth century Jesuit chronicle drawing on Cobo's own decades of residence in Peru and access to earlier now-lost Inca and colonial records, making it one of the most detailed surviving accounts of Inca religion, ritual calendar and cosmology. As firsthand and near-contemporary colonial documentation, it preserves ethnographic and ritual detail found in few other surviving sources. It is also a Jesuit missionary's account, written within a colonial religious framework that classified Inca practice as idolatry to be documented partly for the purpose of its suppression, so its descriptive detail is generally trusted by modern Andeanists while its interpretive framing is read critically against that missionary purpose rather than taken as a neutral outside record.

Facts
Assessment
Reliability Tier
1
Bernabe Cobo's Historia del Nuevo Mundo is a seventeenth century Jesuit chronicle drawing on Cobo's own decades of residence in Peru and access to earlier now-lost Inca records, treated at the top tier as firsthand, near-contemporary primary documentation of Inca religion and ritual.
Notes
Jesuit account completed in 1653; books 13 and 14 are the fullest colonial description of Inca religion.
Citation
Author
Bernabe Cobo
Publication Year
1653
Source Type
primary-text
Connections

Associated With

Inca, Cultures

This source names Inca directly: "in Peru and access to earlier now-lost Inca and colonial records, making it one of the most detailed surviving accounts of Inca religion, ritual calendar and cosmology."

Source Historia del Nuevo MundoBernabe Cobo
Peru, Countries

This source names Peru directly: "on Cobo's own decades of residence in Peru and access to earlier now-lost Inca and colonial records, making it one of the most detailed surviving accounts of Inca religion, ritual calendar and..."

Source Historia del Nuevo MundoBernabe Cobo
Claims Backed By This Source (20 claims)

This source backs 20 claims across the atlas. As facts: 10 well-attested. As cited relationships: 4 holds. Plus 6 entities citing it as a general reference with no single fact or relationship attached.

Disposition By Topic

  • Deities, 12 claims: 4 well-attested, 2 holds, 6 general references.
  • Sources, 8 claims: 6 well-attested, 2 holds.
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