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Kalpa Sutra

The Kalpa Sutra is a primary Svetambara Jain text, traditionally attributed to Bhadrabahu, and this record states its sectarian scope honestly rather than presenting it as pan-Jain scripture: it is read publicly during the Paryushana festival specifically within the Svetambara tradition, and the Digambara tradition does not use this text at all, a documented division this record carries rather than smoothing over. As a primary text it is authoritative for what it itself states and for its role in Svetambara ritual life, checkable against the translation, not for Digambara Jain practice or doctrine, which needs a source from within that separate tradition. Use it to establish the content and ritual use of this text within Svetambara Jainism specifically; it is not evidence for Jain practice generally across both major traditions.

Facts
Citation
Author
Attributed to Bhadrabahu
Publisher
F.A. Brockhaus
Publication Year
1879
URL
https://archive.org/details/b30094483
Source Type
primary-text
Assessment
Reliability Tier
1
The Svetambara Jain Kalpa Sutra, read publicly during Paryushana, taken here as the tradition's own primary text; the Digambara tradition does not use it.
Notes
Svetambara text. Read publicly during Paryushana. The Digambara tradition does not use it.
Connections

Associated With

This source names Digambara directly: "the Svetambara tradition, and the Digambara tradition does not use this text at all, a documented division this record carries rather than smoothing over."

Source Kalpa SutraAttributed to Bhadrabahu

This source names Svetambara directly: "The Kalpa Sutra is a primary Svetambara Jain text, traditionally attributed to Bhadrabahu, and this record states its sectarian scope honestly rather than presenting it as pan-Jain scripture: it is..."

Source Kalpa SutraAttributed to Bhadrabahu
Claims Backed By This Source (73 claims)

This source backs 73 claims across the atlas. As facts: 42 well-attested. As cited relationships: 5 holds. Plus 26 entities citing it as a general reference with no single fact or relationship attached.

Disposition By Topic

  • Figures, 53 claims: 29 well-attested, 24 general references.
  • Sources, 10 claims: 8 well-attested, 2 holds.
  • Scriptures & Texts, 6 claims: 2 well-attested, 3 holds, 1 general references.
  • Articles, 2 claims: 2 well-attested.
  • Historical Figures, 2 claims: 1 well-attested, 1 general references.
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