J. N. B. Hewitt's Orenda and a Definition of Religion, published in American Anthropologist in 1902, is the paper that introduced the Haudenosaunee concept of orenda into English language comparative religion scholarship. Hewitt, who was of Tuscarora and European descent and worked for the Smithsonian's Bureau of American Ethnology, wrote from a genuinely informed position within Iroquoian language and culture, and the paper is the primary route by which orenda entered the wider study of religion. Its limit is the vocabulary of its own moment, the paper is itself an argument against applying the category religion to Iroquoian belief in the way scholars of that era used the word, a dated theoretical framing scholars now read critically. Cite it for its documented role introducing the concept and for Hewitt's own firsthand linguistic material, reading its theoretical argument as a period piece rather than current theory.
Facts
Assessment
Reliability Tier2
J. N. B. Hewitt's Orenda and a Definition of Religion, published in American Anthropologist in 1902, is the founding paper on the concept by a Tuscarora-descended ethnologist working at the Smithsonian, the middle tier reflecting the paper's own era-bound theoretical framework, since discarded by the discipline it helped found, rather than any flaw in its documentary record. NotesThe paper that introduced the Haudenosaunee (Iroquois) concept of orenda to English-language scholarship. Hewitt was of Tuscarora and European descent and worked for the Bureau of American Ethnology; dated in its own vocabulary (it argues against the category "religion" as applied to Iroquoian belief) but the primary route by which orenda entered comparative religion.
Citation
AuthorJ. N. B. Hewitt
PublisherAmerican Anthropologist, n.s. vol. 4, no. 1, pp. 33-46
Publication Year1902
Source TypeJournal article
Claims Backed By This Source (16 claims)
This source backs 16 claims across the atlas. As facts: 13 well-attested. As cited relationships: 2 holds. Plus 1 entities citing it as a general reference with no single fact or relationship attached.
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- Sources, 7 claims: 7 well-attested.
- Subtle Energies, 7 claims: 4 well-attested, 2 holds, 1 general references.
- Articles, 2 claims: 2 well-attested.
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