Divinity Atlas

Sacred Correspondences
Sources

Padmavat

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Padmavat is Malik Muhammad Jayasi's sixteenth century Awadhi Sufi allegorical poem and the earliest surviving text in which the figure of Padmini appears, composed more than two centuries after the historical siege of Chittor that the poem takes as its narrative frame. As the actual origin point of the Padmini narrative in the literary tradition, it is the correct primary source for how that story first entered written literature and for its explicitly Sufi allegorical framing. Its limit is exactly that chronological gap, a literary composition written generations after the events it describes rather than a contemporary historical record, so a claim treating the poem's narrative details as documented history of the actual siege rather than as later literary elaboration needs to be checked against independent historical sources for the period.

Facts
Assessment
Reliability Tier
2
Padmavat is Malik Muhammad Jayasi's primary sixteenth century Sufi allegorical poem and the origin point of the Padmini narrative in literature, the middle tier reflecting that it is a later literary composition rather than a contemporary historical record of the siege it takes as its frame.
Notes
An Awadhi Sufi allegorical poem, and the earliest text in which Padmini appears. It is the source of the narrative, composed more than two centuries after the siege it describes.
Citation
Author
Malik Muhammad Jayasi
Publication Year
1540
Source Type
primary-text
Claims Backed By This Source (18 claims)

This source backs 18 claims across the atlas. As facts: 15 well-attested. Plus 3 entities citing it as a general reference with no single fact or relationship attached.

Disposition By Topic

  • Figures, 6 claims: 5 well-attested, 1 general references.
  • Sources, 6 claims: 6 well-attested.
  • Myths & Sacred Narratives, 4 claims: 3 well-attested, 1 general references.
  • Articles, 2 claims: 1 well-attested, 1 general references.

Well-attested

15

Figures

Myths & Sacred Narratives

Sources

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