D. P. Walker's Spiritual and Demonic Magic from Ficino to Campanella is a classic scholarly study tracing how Renaissance philosophers, working from rediscovered Hermetic and Neoplatonic texts, developed theories distinguishing what they considered legitimate spiritual or natural magic from illicit demonic magic, a distinction with real stakes given the era's witchcraft prosecutions. Walker's authority rests on close reading of the primary philosophical texts of Ficino, Pico, Campanella and their contemporaries. As a mid-twentieth century study it remains foundational to Renaissance magic scholarship, though later historians working from expanded manuscript access have refined and in places qualified specific details of Walker's account of how individual figures drew that spiritual and demonic line.
Facts
Assessment
Reliability Tier1
D. P. Walker's Spiritual and Demonic Magic from Ficino to Campanella, published by the Warburg Institute, is a classic scholarly study of Renaissance theories distinguishing legitimate from illicit magic, treated at the top tier as academic press scholarship, notwithstanding that later historians with expanded manuscript access have refined specific details of Walker's mid-twentieth century account. NotesFoundational study of Renaissance natural magic and its theological difficulties.
Citation
AuthorD. P. Walker
PublisherWarburg Institute
Publication Year1958
Source Typeacademic monograph
Claims Backed By This Source (15 claims)
This source backs 15 claims across the atlas. As facts: 13 well-attested. Plus 2 entities citing it as a general reference with no single fact or relationship attached.
Disposition By Topic
- Sources, 7 claims: 7 well-attested.
- Articles, 5 claims: 5 well-attested.
- Historical Figures, 2 claims: 1 well-attested, 1 general references.
- Cities, 1 claims: 1 general references.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.
Sign in to dispute this or suggest a correction.
View At A Past Year
The atlas records no dated fact of its own for this entry, so there is no other year to choose.