A Wikipedia article on Rishabhanatha, the first Tirthankara of Jainism in the present cosmic age. The article gives the bull as his standard iconographic emblem and identifies long locks of hair falling onto his shoulders as a second, distinguishing marker, tied to a Svetambara account that at his initiation he tore out only four handfuls of hair rather than the usual five, leaving shoulder locks that set him apart visually from the other Tirthankaras. The article catalogues ancient idols from sites including Mathura, Chausa and Kankali Tila and colossal pilgrimage statues, alongside museum holdings such as an 8th-century brass idol at the Ethnological Museum, Berlin. This description is adapted from Wikipedia contributors under CC BY-SA 4.0; changes were made. https://creativecommons.org/licenses/by-sa/4.0/
Facts
Assessment
Reliability Tier3
A crowd-edited tertiary reference, used here to confirm Rishabhanatha's identity as the first Tirthankara and his diagnostic long-shoulder-hair iconography, independently corroborated by the Victoria and Albert Museum's own catalogue record for this exact relief describing the identical feature. Citation
PublisherWikipedia
URLhttps://en.wikipedia.org/wiki/Rishabhanatha
Source Typeencyclopedia
Connections
Associated With
This source names Mathura directly: "The article catalogues ancient idols from sites including Mathura, Chausa and Kankali Tila and colossal pilgrimage statues, alongside museum holdings such as an 8th-century brass idol at the..."
Source Rishabhanatha (Wikipedia)
This source names Mathura directly: "The article catalogues ancient idols from sites including Mathura, Chausa and Kankali Tila and colossal pilgrimage statues, alongside museum holdings such as an 8th-century brass idol at the..."
Source Rishabhanatha (Wikipedia)
This source names Rishabhanatha directly: "A Wikipedia article on Rishabhanatha, the first Tirthankara of Jainism in the present cosmic age."
Source Rishabhanatha (Wikipedia)
Claims Backed By This Source (10 claims)
This source backs 10 claims across the atlas. As facts: 5 well-attested. As cited relationships: 5 holds.
Disposition By Topic
- Sources, 8 claims: 5 well-attested, 3 holds.
- Figures, 1 claims: 1 holds.
- Sacred Art & Iconography, 1 claims: 1 holds.
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