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Buddhism Reaches Tibet

Buddhism

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Origin from 630

Buddhism first reached the Tibetan court under King Songtsen Gampo in the seventh century, associated by tradition with his Buddhist queens from Nepal and Tang China and with the building of the Jokhang and Ramoche temples in Lhasa. It faced sustained resistance from the indigenous Bon religion and its aristocratic supporters, and only became securely institutionalised in the eighth century, when King Trisong Detsen invited the Indian masters Padmasambhava and Shantarakshita to Tibet; their debate victory over Bon opponents and the founding of Samye, Tibet's first fully monastic institution, gave Buddhism a durable footing that a 791 royal edict formally recognised.

Facts
Dates
Start Year
from 630 1
The reign of Songtsen Gampo (traditionally c. 618 to 650 CE) is when Buddhism is first documented at the Tibetan court; the traditional attribution of the Tibetan script's own creation to this same period, by the minister Thonmi Sambhota, is named by van Schaik's own history as a traditional account rather than an independently verified fact.
End Year
to 791 1
791 is the year commonly cited for Trisong Detsen's edict formally recognising Buddhism as Tibet's state religion, following Samye Monastery's own founding in the preceding years.
Status
Established 1
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How Buddhism Became Established at the Tibetan Court

This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.

Buddhism first reaches the Tibetan court in the seventh century, under King Songtsen Gampo, an introduction tradition associates with his own Buddhist queens from Nepal and Tang China and with his building of the Jokhang and Ramoche temples at Lhasa. It met sustained resistance there from the indigenous Bon religion and its aristocratic supporters, and did not become securely institutionalized for another century.

That institutionalization came in the eighth century, when King Trisong Detsen invited the Indian masters Padmasambhava and Shantarakshita to Tibet. Their debate victory over Bon opponents and their founding of Samye, Tibet's first fully monastic institution, gave Buddhism a durable footing at court, one a royal edict in 791 formally recognized, the point at which this atlas records the tradition as established rather than merely arrived.

What changed for Buddhism's spread is the creation of a distinct Tibetan tradition built directly on Indian teachers and Indian textual authority rather than transmitted secondhand through China, a lineage that would in time develop its own monastic schools and carry its own forms of the teaching back out across the Himalayas and into Mongolia.

Cross-Tradition Connections

Associated With

China, Countries

This source names China directly: "Buddhist queens from Nepal and Tang China and with the building of the Jokhang and Ramoche temples in Lhasa."

Source Tibet: A HistorySam van Schaik
Lhasa, Cities

This source names Lhasa directly: "of the Jokhang and Ramoche temples in Lhasa."

Source Tibet: A HistorySam van Schaik
Nepal, Countries

This source names Nepal directly: "with his Buddhist queens from Nepal and Tang China and with the building of the Jokhang and Ramoche temples in Lhasa."

Source Tibet: A HistorySam van Schaik
Padmasambhava, Deities

This source names Padmasambhava directly: "Detsen invited the Indian masters Padmasambhava and Shantarakshita to Tibet; their debate victory over Bon opponents and the founding of Samye, Tibet's first fully monastic institution, gave..."

Source Tibet: A HistorySam van Schaik

Occurred In

Tibet, Regions
Source Tibet: A HistorySam van Schaik

Spread Event Of

Buddhism, Religions
Source Tibet: A HistorySam van Schaik
Sources
1. Tibet: A History
Sam van Schaik, Yale University Press, 2011View the Source
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