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Jain Monks Migrate South To Karnataka In A Famine

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Digambara tradition holds that a severe twelve-year famine struck Magadha during the reign of the Mauryan emperor Chandragupta, and that the monk Bhadrabahu led a body of ascetics south to Karnataka to preserve their strict discipline while a second group under Sthulabhadra remained north, permitting concessions such as white garments the migrants would not accept. Historians treat this as legend rather than settled fact: the earliest written Digambara version of the story dates only from the tenth century CE, some thirteen centuries after the events it describes, and Encyclopaedia Britannica states plainly that both sects' origin accounts are partisan and unreliable.

Facts
Disputed
Start Year
from 324 BCE 1
The Digambara legend places the famine and migration during Chandragupta Maurya's reign, conventionally dated 324 to 297 BCE; the legend itself was first committed to writing in the tenth century CE, and Britannica names the whole account as partisan and unreliable rather than a settled chronology.
End Year
to 297 BCE 1
The end of Chandragupta Maurya's conventionally dated reign, 297 BCE, used as the far bound of the legend's own claimed period; the legend itself fixes no precise year for the famine or the migration south, only the reign it names, and the reign's own dates rest on Greek synchronisms rather than a Jain or Digambara source, one more layer of the account this atlas is naming as legendary rather than settled history.
Dates
Status
Arrived 1
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How Jain Monks Migrated South to Karnataka in a Famine

This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.

Digambara tradition holds that a severe famine lasting twelve years struck the region of Magadha during the reign of the Mauryan emperor Chandragupta, and that the monk Bhadrabahu responded by leading a body of ascetics south to Karnataka, seeking to preserve their strict discipline in a place the famine had not reached. A second group, led by Sthulabhadra, stayed behind in the north and, under the pressure of the famine, accepted concessions the migrating ascetics would not, including the wearing of white garments in place of the nakedness their discipline had previously required.

Historians treat this migration story as legend rather than documented history. The earliest surviving written Digambara version of the account dates only from the tenth century CE, some thirteen centuries after the events it claims to describe, and Encyclopaedia Britannica states plainly that the origin accounts both Jain sects tell about their own beginnings are partisan and unreliable; this account carries the tradition's own story as tradition, not as verified history, and states that limit rather than resolving it.

What this legend represents for Jainism's spread, whatever its underlying historical accuracy, is the community's own explanation for how its ascetics came to be established in Karnataka in the south, a foothold distinct from the community that remained in the north and would, on this account, eventually diverge from it entirely.

Cross-Tradition Connections

Associated With

This source names Digambara directly: "Digambara tradition holds that a severe twelve-year famine struck Magadha during the reign of the Mauryan emperor Chandragupta, and that the monk Bhadrabahu led a body of ascetics south to Karnataka..."

Source Digambara (Encyclopaedia Britannica)The Editors of Encyclopaedia Britannica

Occurred In

Karnataka, Regions
Source Digambara (Encyclopaedia Britannica)The Editors of Encyclopaedia Britannica

Spread Event Of

Jainism, Religions
Source Digambara (Encyclopaedia Britannica)The Editors of Encyclopaedia Britannica
Sources
1. Digambara (Encyclopaedia Britannica)
The Editors of Encyclopaedia Britannica, Encyclopaedia Britannica, 2026View the Source
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The atlas records no dated fact of its own for this entry, so there is no other year to choose.