Origin from 1838
On 26 October 1838 by the lunar calendar Tenrikyo still uses to mark its October Founder's Day service, Nakayama Miki, a farmer's wife in Yamato Province, experienced what her followers hold to be the revelation of God the Parent, Tenri-O-no-Mikoto, the event Tenrikyo counts as its founding. Decades of persecution under Japan's Meiji-era religious authorities followed before the movement won any legal standing of its own.
Facts
Dates
Start YearSourced to the subject's own account End YearSourced to the subject's own accountDecades of persecution under Japan's Meiji-era religious authorities followed the 1838 founding before Tenrikyo won legal standing of its own, achieving independence as one of Sect Shinto's thirteen recognized branches in 1908. StatusSourced to the subject's own account Learn More
How Nakayama Miki Founded Tenrikyo
This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.
On 26 October 1838 by the lunar calendar Tenrikyo still uses to mark its October Founder's Day service, Nakayama Miki, a farmer's wife in Japan's Yamato Province, experienced what her followers hold to be the revelation of God the Parent, Tenri O no Mikoto. Tenrikyo counts that revelation as its founding moment, the point from which everything the movement would become is traced.
What followed the revelation was not open acceptance. Decades of persecution under the religious authorities of Meiji Japan followed, a state order that treated the new movement with suspicion rather than tolerance for as long as it remained outside the recognized religious establishment. Legal standing of its own did not arrive until 1908, seventy years after the revelation that had started the movement.
What Miki's founding changed was the beginning of a tradition that would go on to survive Meiji era persecution, wartime suppression under Imperial Japan, and a postwar reordering of its own doctrine, still tracing every later chapter of that history back to one farmer's wife's experience in Yamato Province in 1838, decades before the movement she began ever won the right to exist in the state's own eyes.
Cross-Tradition Connections
Occurred In
Spread Event Of
Sources
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.
Sign in to dispute this or suggest a correction.
View At A Past Year
Choose a year to see this entry's facts and connections as the atlas records them at that moment: what it held then, what it held instead, and what it had not yet adopted. Choose Present for the current record.