Divinity Atlas

Sacred Correspondences
States & Territories

South Dakota

Midwest

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The Black Hills, called Paha Sapa by the Lakota, are held sacred as the center of the Lakota Sioux universe, and the Fort Laramie Treaty of 1868 guaranteed them to the Great Sioux Reservation before the United States seized them following the 1874 Black Hills gold rush, a taking Lakota nations have never accepted compensation for. Wounded Knee, on the Pine Ridge Reservation, is the site of the 1890 massacre that ended large scale armed Lakota resistance and remains a place of mourning and pilgrimage. German Russian Mennonite and Hutterite farming colonies settled the state's east in the same period.

Facts
Religion
Leading Religious Affiliation
Evangelical Protestant 2
South Dakota: Evangelical Protestant is 34% of adults, ahead of Nothing in particular at 13%. Margin of error plus or minus 7.0 points. Source: https://www.pewresearch.org/religious-landscape-study/state/south-dakota/
Identity
Jurisdiction Status
U.S. state 1
Law and State
Establishment Status
No Establishment 1
South Dakota has had no established church since its admission as a state in 1889.
Geography
Census Region
Midwest 1
Origins
Origin of the Name
From the Dakota people, whose own name is usually translated as allies or friends. 1
Learn More
Land the Treaty Promised and the Massacre That Followed the Gold

The Black Hills, called Paha Sapa by the Lakota and held as the sacred center of the Lakota universe, were guaranteed to the Great Sioux Reservation by the Fort Laramie Treaty of 1868, a formal agreement the United States itself signed. The discovery of gold there in 1874 broke that guarantee within a few years, as prospectors moved in and the government seized the Black Hills outright rather than enforce the treaty against them. The Supreme Court's own 1980 ruling in United States versus Sioux Nation of Indians found the seizure unconstitutional and ordered compensation, a judgment the Lakota nations have consistently refused to accept, holding instead that the land itself, not a monetary settlement for it, is what the treaty actually promised, so the compensation has sat uncollected and accruing interest for decades rather than being taken.

The Ghost Dance movement of the late 1880s, a Native religious revival built around visions of ancestors returning and settler expansion being undone, spread to the Lakota at a moment of already acute crisis over the Black Hills seizure and the collapse of the buffalo economy, and government officials read the movement's spread as a prelude to armed uprising. That fear led directly to the 1890 massacre at Wounded Knee on the Pine Ridge Reservation, where the United States Army killed several hundred Lakota men, women and children, an event that ended large scale armed Lakota resistance and remains, in Lakota memory and in the scholarship built on Ghost Dance sources, a site of mourning and pilgrimage rather than a closed historical episode.

Cross-Tradition Connections

Associated With

This source names Mennonites directly: "The Black Hills, called Paha Sapa by the Lakota, are held sacred as the center of the Lakota Sioux universe, and the Fort Laramie Treaty of 1868 guaranteed them to the Great Sioux Reservation before..."

Source United States v. Sioux Nation of Indians, 448 U.S. 371Supreme Court of the United States

Principal Tradition Of

Evangelicalism, Denominations

Plurality religious identification among the state's adults per the source's survey.

Sources
1. Encyclopaedia Britannica (online academic reference)
Encyclopaedia Britannica editors, Encyclopaedia Britannica, Inc., 2024View the Source
2. Pew Research Center: 2023-24 Religious Landscape Study
Pew Research Center, Pew Research Center, 2025View the Source
United States v. Sioux Nation of Indians, 448 U.S. 371
Supreme Court of the United States, 1980View the Source
The Ghost-Dance Religion and the Sioux Outbreak of 1890
James Mooney, Bureau of American Ethnology, Fourteenth Annual Report, Part 2, 1896
A Religious History of the American People
Sydney E. Ahlstrom, Yale University Press, 1972View the Source
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