The Wind River Reservation, shared by the Eastern Shoshone and Northern Arapaho, hosts an annual Sun Dance, the demanding multi day ceremony of fasting, dancing and piercing central to Plains Indian religion, still performed much as it was before it was banned by federal policy from the 1880s until the 1930s. Mormon settlement extended into western Wyoming from Utah and Idaho in the late nineteenth century, particularly around Star Valley. Wyoming's overall low population and dispersed ranching communities have left it with a comparatively thin institutional religious presence outside these two threads.
Facts
Religion
Leading Religious AffiliationNothing in Particular (Unaffiliated) 2 Wyoming: no named religious tradition is the largest single group. Nothing in particular is 24% of adults, narrowly ahead of Evangelical Protestant at 23%. Margin of error plus or minus 7.1 points. Source: https://www.pewresearch.org/religious-landscape-study/state/wyoming/ Identity
Jurisdiction Status Origins
Origin of the NameFrom a Munsee Delaware phrase rendered xwe:wamink, at the big river flat, first applied to Pennsylvania's Wyoming Valley and later carried west to name the territory. 1 Geography
Census Region Law and State
Establishment StatusWyoming has had no established church since its admission as a state in 1890. Learn More
A Federal Code Outlawed the Ceremony for Half a Century
The Sun Dance the Eastern Shoshone and Northern Arapaho still hold each year on the Wind River Reservation was, for roughly half a century, a federal crime. The Office of Indian Affairs issued the Religious Crimes Code in 1883, establishing Courts of Indian Offenses with authority to prosecute Native ceremonial practices the federal government judged incompatible with assimilation policy, and the Sun Dance, alongside other Plains ceremonies, was explicitly named among the practices reservation agents were instructed to suppress. Enforcement continued through the early twentieth century until the Indian Reorganization Act era reforms of the 1930s, driven by Commissioner of Indian Affairs John Collier, eased the assimilationist pressure that had underwritten the ban, and ceremonies that had continued quietly through the suppression years began resuming more openly on reservations across the northern plains. Federal protection was not fully secured until much later still, the American Indian Religious Freedom Act of 1978 establishing, nearly a century after the original ban, that the federal government would protect rather than prosecute Native religious practice.
Mormon settlers extended into western Wyoming from Utah and Idaho in the late nineteenth century, particularly around Star Valley, a very different nineteenth century religious settlement from the ceremonial tradition the federal code targeted at the same time. Wyoming's low population and dispersed ranching communities have left it with a comparatively thin institutional religious presence otherwise. No single tradition dominates the state today, Nothing in Particular narrowly leading at twenty four percent of adults over Evangelical Protestant at twenty three, per Pew's 2023-24 study.
Connections
Associated With
This source names Wyoming directly: "organized 1898 in Rock Springs, Wyoming, merged into the Lutheran Church, Missouri Synod in 1964."
Source National Evangelical Lutheran Church (Wikipedia)Wikipedia contributors
This source names Wyoming directly: "against United States forts in Wyoming and Montana in the 1860s, later a signer of the Fort Laramie Treaty and a prominent voice for Lakota interests on the Pine Ridge Reservation."
Source Red Cloud, Wikipedia
Sources
1. Encyclopaedia Britannica (online academic reference)
Encyclopaedia Britannica editors, Encyclopaedia Britannica, Inc., 2024View the Source 2. Pew Research Center: 2023-24 Religious Landscape Study
The Oxford Handbook of Mormonism
Terryl L. Givens and Philip L. Barlow (eds.), Oxford University Press, 2015View the Source A Religious History of the American People
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