Michael

Michael is paired with Sunday and the Sun in the scheme of the planetary hours that also names the weekday. That scheme runs through the grimoires, not Agrippa, whose own table gives the Sun to Raphael instead.

Michael is named in the Epistle of Jude and in Revelation and is venerated as an archangel across the Christian churches.

One of the planetary, elemental and sephirotic archangels of the Western esoteric synthesis, the scheme by which this atlas classifies the type.

Mika'il is named in the Qur'an, in Surat al-Baqara.

Michael is named in the Book of Daniel as the prince who stands for Israel.

Archangel Michael, confirmed via the named card title "You Are Protected, Archangel Michael".

Archangel Michael, confirmed on The Emperor and The Wheel in the Major Arcana correspondence list.

Archangel Michael, one of the confirmed fifteen archangels this deck keys its forty five cards to.

Archangel Michael, the only archangel confirmed among this deck's forty five named cards.

Michael and All Angels on 29 September is one of the few holy days the English reformers kept in the Book of Common Prayer, with a collect that asks God to order the ministries of angels and men.

Reformed teaching affirms the ministry of angels and refuses their worship and invocation, so Michael is confessed as a servant of God and never addressed in prayer.

Chabad keeps the angelic texts of the traditional liturgy and reads them through the Lurianic frame set out in the movement's own writings.

Michael carries a commemoration on the twelfth day of every month of the Coptic calendar, the most frequent angelic observance in the Coptic year, and churches under his name are among the oldest foundations in Egypt.

The Synaxis of the Archangel Michael and the Other Bodiless Powers on 8 November heads the Orthodox commemoration of the angels, and Michael is addressed as the taxiarch, the commander of the heavenly host.

The Ethiopian church keeps a monthly commemoration of Michael and receives the Book of Enoch as scripture, which gives its angelology a longer roster than the Western churches use.

Haredi practice keeps the full angelic liturgy of the traditional siddur, including the bedtime invocation of the four archangels and the Sabbath hymn welcoming the ministering angels.

Hasidic teaching keeps the angelic figures of the Talmud and the Kabbalah as real orders of being, and the bedtime and Sabbath angelic texts are said in full.

Karaite Judaism receives the angel named in Daniel as the prince who stands for Israel, while the rabbinic bedtime formula that ranges four archangels about the sleeper belongs to the Oral Torah the movement does not accept.

Lutheran calendars retained the feast of Saint Michael and All Angels, while the Augsburg Confession refuses the invocation of angels and saints and has the day preached as a witness to God rather than as an appeal to the archangel.

The bedtime Shema in the Ashkenazi rite sets Michael at the right hand of the one lying down, Gabriel at the left, Uriel in front and Raphael behind, which is the most widely said angelic text in Orthodox practice.

The Roman calendar keeps 29 September as the feast of Michael, Gabriel and Raphael, the three archangels named in the scriptures Rome receives, and Michael is invoked in the Roman rite as the defender of the people of God.

Twelver teaching receives Mikail among the angels the Quran names and gives him a place in the traditions of the Imams alongside Jibril and Israfil.

Mikail is one of the two angels the Quran names alongside Jibril in the passage warning whoever is an enemy of God and his angels, and he is counted among the angels closest to God.

Christian Science reads the angels of scripture as God's thoughts passing to man rather than as personal created beings, so Michael names a spiritual quality and not an individual.

Jehovah's Witnesses teach that Michael is a name borne by Jesus Christ in his heavenly office rather than a separate created angel, so the archangel and the Son are one person under two names.

Latter-day Saint scripture identifies Michael as Adam, the Ancient of Days, the first man in his premortal and resurrected office rather than an angel of a separate order from humanity.

Adventist teaching identifies Michael with Christ, reading the name as a title meaning who is like God rather than as the proper name of a distinct being.

Humanistic Judaism is nontheistic and keeps the Jewish calendar, culture and ethics without supernatural beings, so no angelic order appears in its liturgy or its teaching.