Tarot Decks
Etteilla
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The Etteilla deck, published from 1789 by Jean-Baptiste Alliette under the pen name Etteilla, his own surname reversed, was the first tarot deck purpose-built for divination rather than card play, and its creator was the first professional occult tarot reader to make a living from it. It broke from the Marseille pattern in card order and imagery, incorporated Egyptian revival themes reflecting the eighteenth-century belief that tarot descended from the Book of Thoth, and assigned a fixed divinatory meaning and a reversed meaning to every card, a system that shaped nearly all later fortune-telling tarot, including Waite's.
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Attributions
PublisherSold directly by Alliette himself as part of his professional cartomancy practice in Paris, in the pattern typical of the earliest divinatory tarot decks, rather than issued through an outside publishing house. 1 TraditionAn independent system created by Jean Baptiste Alliette, known as Etteilla, beginning in 1783, predating the Rider Waite Smith deck by more than a century. He resequenced the Major Arcana, was among the first to publish correspondences between tarot, astrology and the four elements, and assigned explicit reversed meanings to every card. 2 Origins
Creator / OriginatorSourced to the subject's own accountJean-Baptiste Alliette, a Parisian seed merchant and cartomancer working under the pen name Etteilla, his own surname reversed, and the deviser of its fixed divinatory system. 3 ArtistPierre-Francois Basan (engraver of the 1789 deck) 1 Origin of the NameSourced to the subject's own accountJean-Baptiste Alliette's own surname, Alliette, reversed 3 Method
How the Cards Are ReadSourced to the subject's own accountThe first deck built for divination rather than play, with a fixed upright and reversed meaning assigned to every card 3 Identity
Publication Year Deck
Cards in the Deck Pip CardsSourced to the subject's own accountNon-scenic pips carrying titles and astrological attributions 3 Cult
Attributes and IconographySourced to the subject's own accountEgyptian revival imagery, reflecting the eighteenth-century belief, since abandoned by scholarship, that tarot descended from an Egyptian Book of Thoth 3Tradition: Court de Gebelin's Egyptian-origin theory, popularized by Etteilla Learn More
The First Deck Built for Divination
Jean-Baptiste Alliette, a French occultist who published under his surname reversed as "Etteilla," issued in 1783 what is generally treated as the first tarot deck designed from the ground up for cartomantic reading rather than for card play. Where earlier tarot, including the Marseille pattern, existed first as a game and only later acquired divinatory use layered on top of it, Etteilla built his deck's numbering, imagery and card meanings around fortune-telling from the outset, giving the cards his own ordering and an explicit system of correspondences to astrology and the elements.
Etteilla was also an early and enthusiastic promoter of the claim that tarot descended from ancient Egyptian sources, a theory earlier floated speculatively by Antoine Court de Gebelin and one modern tarot scholarship, including Dummett's documentary histories, does not support as historically accurate. The claim nonetheless became a durable thread in later esoteric tarot writing well beyond Etteilla's own lifetime.
Etteilla's Legacy in Cartomancy
Etteilla is credited with founding one of the earliest organized tarot societies in France, giving cartomancy an institutional home decades before the better-known nineteenth-century occult revival built around figures such as Eliphas Levi. His deck and his written system marked a durable shift in how tarot was primarily used and discussed: after Etteilla, divinatory reading, rather than trick-taking card play, increasingly became tarot's dominant public association in esoteric circles, a shift the later Golden Dawn tradition and its many twentieth-century successors inherited and built further upon.
Modern tarot historians treat Etteilla's specific card meanings and his Egyptian-origin claims as historically unsupported rather than as recovered ancient knowledge, while still crediting him as the practical founder of tarot as a purpose-built divinatory tool, a distinction the atlas preserves by recording both his historical role and the scholarly assessment of his claims.
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