Divinity Atlas

Sacred Correspondences
Tarot Decks

Thoth

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Origin Painted 1938-1943

Painted by Lady Frieda Harris between 1938 and 1943 to Aleister Crowley's direction, on a commission both of them expected to take about three months. Crowley wrote the accompanying book, The Book of Thoth, published in 1944. Neither lived to see the cards issued as a deck: Crowley died in 1947, Harris in 1962, and the Thoth deck was first published in 1969.

It renames several trumps. Justice becomes Adjustment, Strength becomes Lust, the Wheel of Fortune becomes Fortune, Temperance becomes Art, Judgement becomes The Aeon and The World becomes The Universe. The Magician is titled The Magus and the Hierophant The Hierophant. On the numbering of trumps eight and eleven, Thoth follows the older order rather than Waite: Adjustment is VIII and Lust is XI. The court cards are also restructured, with Knight, Queen, Prince and Princess in place of King, Knight, Queen and Page.

Copyright: unlike the 1909 Rider-Waite-Smith artwork, the Thoth paintings are NOT in the public domain. Frieda Harris died in 1962, so in jurisdictions using life-of-the-author plus seventy years the images remain in copyright, and the deck is actively published under licence. The atlas therefore describes the cards in words and reproduces none of the artwork.

The small cards are where the Thoth deck differs most from every other pack. Each of the forty numbered minors carries a two-word keyword on its face (Dominion, Sorrow, Futility, Interference, Debauch, Ruin), together with the glyphs of the planet and sign of its decan, so the deck states its own attributions where the Rider-Waite-Smith minors leave them in unpublished Golden Dawn papers. The pips are not scenes with people in them, as Pamela Colman Smith's are, and they are not bare counts, as the Marseille pips are; they are designed emblems, titled and attributed. That is a third thing, and it is why the Thoth minors carry as much text here as the trumps.

One attribution in the deck is genuinely disputed rather than merely unfamiliar. Taking the line "Tzaddi is not the Star" from Liber AL vel Legis, Crowley concluded that the Hebrew letters of the Emperor and the Star must be exchanged, the Emperor taking Tzaddi and the Star taking Heh, while both cards keep their numbers and their places in the sequence. The zodiacal signs, Aries and Aquarius, do not move. Thelemic readers generally accept the swap; many practitioners working from Golden Dawn material do not, and the question is open. This atlas names it rather than settling it.

Facts
Method
How the Cards Are Read
Crowley's own companion volume, The Book of Thoth, published in 1944, is the guide to the deck. There is no single fixed spread; reading works from the keyword, planet and decan printed on each minor card together with the trump imagery, rather than from a scene or from bare suit and number alone. 1
Debunked
Origin of the Name
Named for the Egyptian god Thoth, after Court de Gebelin's 1781 claim that the cards preserved an Egyptian priestly book, a claim for which no evidence exists 2
The deck is named for Thoth on the strength of Antoine Court de Gebelin's 1781 assertion that the tarot preserved an Egyptian priestly book smuggled into Europe as a card game. No evidence supports it. The tarot is a fifteenth-century Italian card game, and Court de Gebelin wrote decades before the Rosetta Stone was deciphered and could not read a word of Egyptian. The name is recorded here because the deck bears it, not because the claim behind it stands.
Attributions
Publisher
First issued as a working deck in 1969, after both Crowley and Harris had died. The deck now in print is manufactured under license from Ordo Templi Orientis, which holds Crowley's copyright; the Harris paintings themselves remain in copyright and are not reproduced by this atlas. 1
Tradition
Thelema 1
Origins
Origin Period
Painted 1938-1943 1
Origin Period
The Book of Thoth published 1944 1
Origin Period
The cards first issued as a working deck in 1969, after both makers had died 1
Place of Origin
England 1
Creator / Originator
Aleister Crowley 1
Artist
Lady Frieda Harris 1
Identity
Publication Year
1969 1
Deck
Cards in the Deck
78 1
Pip Cards
Non-scenic pips carrying titles and astrological attributions 1
Trump Numbering
Justice VIII, Strength XI (Marseille and Continental order) 1
Crowley's Thoth deck places Adjustment (Justice) at VIII and Lust (Strength) at XI, the Marseille position, not the Golden Dawn/RWS position most sources assume the deck shares.
Cult
Attributes and Iconography
Each of the forty numbered minor cards carries a two-word keyword together with the glyphs of its planet and zodiac decan, a treatment distinct from both Rider-Waite-Smith's scenic minors and the bare Marseille pips. Several trumps are renamed throughout: Justice becomes Adjustment, Strength becomes Lust, the Wheel of Fortune becomes Fortune, Temperance becomes Art, Judgement becomes The Aeon and The World becomes The Universe. 1
Learn More
The Thoth Deck

The Thoth deck was painted by Lady Frieda Harris to the direction of Aleister Crowley between 1938 and 1943, on a commission the two of them expected to take about three months. Harris, an artist working in a projective-geometry-influenced style associated with Anthroposophy, repainted several cards many times at Crowley's insistence, and the finished work is markedly more modernist than any earlier tarot. Crowley wrote the accompanying book, The Book of Thoth, published in 1944 in a limited edition. Neither of them lived to see the cards published as a working deck: Crowley died in 1947, Harris in 1962, and the deck was first issued in 1969. It renames several trumps, calling Strength Lust, Temperance Art, Judgement the Aeon and the World the Universe, and rebuilds the correspondences around Crowley's Thelemic system.

Frieda Harris's painting style is often described as owing something to the geometric compositional theory known as Dynamic Symmetry, developed by the artist and theorist Jay Hambidge in the early twentieth century and built on proportional grids derived from classical Greek design, which shaped the precise, faceted, almost crystalline look of many Thoth cards. Crowley's insistence on repeated repainting extended in some documented cases to a dozen or more versions of a single card before he judged it correct, a level of authorial control over the finished image that exceeds anything recorded of Pamela Colman Smith's comparatively freer hand in executing the Rider-Waite-Smith deck three decades earlier.

Correspondences, and a Note on the Author

The Thoth deck is the most heavily systematised of the four recorded here: every card carries astrological, Kabbalistic, elemental and alchemical attributions drawn from the framework Crowley set out in Liber 777, itself derived from the Golden Dawn's tables, and the court cards, suits and decan attributions are all built into the imagery. For readers who work with correspondences it is the most information-dense deck in common use, and for readers who do not it is the most opaque. A note about the author belongs here. Crowley was a significant figure in the history of western esotericism and an accomplished writer on it; he also expressed racist and antisemitic views in his published work and behaved destructively toward a number of people in his life. The atlas records his contribution to the material without endorsing him, and readers should meet the work knowing both.

The Thoth deck's court cards depart from the standard Page-Knight-Queen-King structure common to the Marseille and Rider-Waite-Smith patterns alike, renaming them Princess, Prince, Queen and Knight, a restructuring built into Crowley's own Golden-Dawn-derived elemental and astrological system rather than a stylistic choice independent of it. The deck's first print run in 1969 was a small, expensive limited edition; the widely available boxed edition most modern readers actually own was published considerably later, in 1978, by US Games Systems, the same American publisher responsible for popularising the standard commercial Rider-Waite-Smith edition, making 1978 the year the Thoth deck actually reached a mass audience rather than the remaining small circle of Crowley's own followers.

Cross-Tradition Connections

Associated With

1969, Years

The Thoth deck was first published in 1969. Neither of its makers lived to see it issued: Crowley died in 1947 and Harris in 1962.

Source A Wicked Pack of Cards: The Origins of the Occult TarotRonald Decker, Thierry Depaulis and Michael Dummett
Thoth, Deities

This source names Thoth directly: "Crowley wrote the accompanying book, The Book of Thoth, published in 1944."

Authored By

Disciplines That Use This

Cartomancy is divination by cards of any kind; these are the decks the atlas holds.

Source A History of the Occult TarotRonald Decker and Michael Dummett
Tarot, Disciplines

The decks the atlas records in full.

Source A Wicked Pack of Cards: The Origins of the Occult TarotRonald Decker, Thierry Depaulis and Michael Dummett

Held Differently

Strength, Tarot

Thoth keeps the trump at XI and calls it Lust, reading the card as the rapture of the woman and the beast together rather than as a virtue exercised over one.

Source The Book of ThothAleister Crowley

Studied By

The deck is named for the Egyptian god on the strength of a 1781 claim that the documentary history disposes of.

Sources
1. A History of the Occult Tarot
Ronald Decker and Michael Dummett, Duckworth, 2002On Crowley, Frieda Harris and the making and publication of the Thoth deckView the Source
2. A Wicked Pack of Cards: The Origins of the Occult Tarot
Ronald Decker, Thierry Depaulis and Michael Dummett, St Martin's Press, 1996Chapters on Court de Gebelin and EtteillaView the Source
The Book of Thoth
Aleister Crowley, Samuel Weiser Inc, 1944The Atu of Tahuti, on the renamed trumps and the numbering of Adjustment and LustView the Source
Liber 777
Aleister Crowley, Walter Scott, 1909the tables of correspondenceView the Source
The Game of Tarot: From Ferrara to Salt Lake City
Michael Dummett, Duckworth, 1980View the Source
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