Divinity Atlas

Sacred Correspondences
Twenty-Four Mountains

Yin

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Mountain 6 of the twenty-four mountains of the feng shui compass (luopan), the fifteen-degree NE3 division: northeast sector, 52.5 to 67.5 degrees. The ring interleaves the twelve earthly branches, eight of the heavenly stems and four trigrams.

Facts
Structure
Source CharacterSourced to the subject's own account
寅 1
Component KindSourced to the subject's own account
Earthly Branch 1
Trigram GroupSourced to the subject's own account
Gen (Northeast) 1
Attributions
PolaritySourced to the subject's own account
Yang 1
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Mountain 6, Yin: The Branch On The Ring

Mountain 6 of the twenty-four mountains (luopan) is Yin, the Earthly Branch also carried in the Chinese zodiac as the Tiger, occupying position NE3, northeast sector, 52.5 to 67.5 degrees. Yin is a yang branch whose fixed agent is Wood, and it is a growth branch: within it the sexagenary system stores three hidden stems, Jia (yang Wood) as its principal qi, with Bing (yang Fire) and Wu (yang Earth) carried inside it. In the trine groupings that gather the twelve branches into four three-branch sets, one for each of the four elemental phases, Yin functions as the branch that opens the Fire trine.

Twelve of the ring's twenty-four positions are branches rather than stems or trigrams, and they are the only ring of the three that also carries a fixed two-hour span of the traditional Chinese day, Yin's own double-hour, and a solar month, so a branch mountain names a direction, a time of day and a season in one and the same character, a triple duty neither the stem ring nor the trigram positions carry. Because ten stems and twelve branches do not share a common factor larger than two, a given stem does not return to a given branch until the combination has cycled sixty times, the sexagenary count (jiazi) that names years, months, days and hours across the traditional Chinese calendar; a mountain's own stem or branch name is therefore also, in a different context entirely, a recurring building block of that sixty-term cycle.

Yin's Facing Pair, And Where The Branches Sit In The Ring

Yin sits directly opposite mountain 18, Shen, twelve positions and a hundred and eighty degrees around the ring: in compass school feng shui a building or a grave is described by this sitting-and-facing pair, the back set toward Yin and the front opened toward Shen, and Stephen Skinner's account of the luopan treats the correct reading of a sitting-facing pair as the compass's most basic function, prior to any of the finer rings layered around it. The twenty-four mountain ring itself interleaves three different kinds of position at fifteen degrees each, twelve Earthly Branches, eight Heavenly Stems and four corner trigrams, and Yin belongs to the branch layer, the oldest and most complete of the three, present at every one of the twelve thirty-degree sectors the ring divides the circle into.

As a growth branch, Yin is read in Flying Star and Four Pillars applications not only for the direction it names but for the hidden stems it carries within it, since a branch's concealed qi can be drawn on by a chart or a siting even when the branch's visible element alone would not obviously support the reading, which is why storehouse and growth branches are treated as carrying more than their single surface element suggests. Compass school practice treats the fifteen-degree seam between one mountain and its neighbour as a genuine hazard rather than a rounding error: a sitting or facing line falling exactly on that boundary, called an empty or straddling line, is read as drawing on the qi of both adjacent mountains at once rather than cleanly on one, and Stephen Skinner's account of the luopan treats avoiding a seam-line reading as one of the instrument's basic disciplines, checked before any of the finer rings above the twenty-four mountains are consulted at all.

Cross-Tradition Connections

Contrasts With

East-northeast is 67.5 degrees, the point at which the mountain Yin ENDS on the luopan. The sixteen-point rose and the twenty-four Mountain ring divide the same circle by different numbers, so this bearing sits on a boundary.

Instance Of

Sources
1. The Living Earth Manual of Feng-Shui: Chinese Geomancy
Stephen Skinner, Arkana/Penguin, 1982View the Source
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