Divinity Atlas

Sacred Correspondences
Tzolkin Tones

Planetary

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Origin 1987 to 1990

Tone Ten is the tenth of the thirteen numbers of the Tzolkin, the 260-day Maya sacred calendar. As the number ten, it is manifestation, the point at which what was intended becomes concrete and visible in the world; ten completes a full base count of the fingers. In the traditional count the number simply modifies its day sign, but in the modern Dreamspell system of Jose Arguelles (1987) it is named the Planetary tone, expressing manifestation: the stage at which the perfected intention is made real and takes tangible form. It is read as the moment of manifestation, when the whole process crystallizes into an actual result standing in the physical world.

Facts
Origins
Origin Period
1987 to 1990 2Tradition: Dreamspell (José Argüelles, 1987)
Origin Period
250 to 900 CE 1Tradition: Classic Maya inscriptions
Origin Period
600 BCE to 250 CE 1Tradition: Preclassic Mesoamerican inscriptions
Origin Period
Planetary is the tenth of the thirteen Dreamspell tone names, but the coefficient it labels, the plain number ten running through the Tzolkin's thirteen day trecena, is genuinely ancient Maya, attested on Classic Maya monuments from 250 to 900 CE and rooted further back in Preclassic use of the day count. The name Planetary carries none of that antiquity: it is one of the thirteen Galactic Tone names Jose Arguelles coined for his Dreamspell system, announced at the Harmonic Convergence of 1987 and published in worked out form in 1990. 2
Place of Origin
Mesoamerica. Among the Maya, the lowlands of the Yucatan peninsula, Guatemala, Belize and Chiapas, and the Guatemalan highlands. 1
Origin of the Name
Daykeepers reckon by the number itself 3Tradition: Highland Maya daykeeping in Guatemala
Origin of the Name
In the living Kiche count this coefficient is simply the number ten, lajuj 3Tradition: Highland Maya daykeeping in Guatemala
Origin of the Name
The name recorded here, Planetary, is one of the thirteen Galactic Tone names coined by Jose Arguelles for the Dreamspell in 1987. It is an English coinage, not a Maya term, and the Maya count has no names for its coefficients at all. 2Tradition: Dreamspell (José Argüelles, 1987)
Language
Kiche Maya 3
Language
English 2
Identity
Position
10 of 13 1
Meaning
Themes
Manifestation 1
Status
Standing as a Comparative Category
A standard analytic category in the study of religion 1Tradition: Classic Maya inscriptions
Standing as a Comparative Category
Used, but its validity as a comparative category is disputed 2Tradition: Dreamspell (José Argüelles, 1987)
Status Today
Living tradition, practised today 3
Attestation
Meaning in the Attesting Source
The coefficient is the number ten running against the twenty day signs, and it is the day ten of the thirteen-day trecena the day sign opens. It carries no name. 3Tradition: Highland Maya daykeeping in Guatemala
Contested Use
Contested or Appropriated Modern Use
This page's own title is the Dreamspell tone name Planetary, and the keyword beside it is the Dreamspell keyword. Both belong to a system devised in 1987 and neither is Maya; the Maya coefficient is the bare number ten. 2
Learn More
The Tenth Tone of the Tzolk'in

This is the tenth of the thirteen numbers, or tones, that combine with the twenty day signs to build the 260-day Tzolk'in. In living Maya daykeeping the coefficient is simply the number ten, lajuj, often felt in the rhythm of the trecena as a day of manifestation, when what the period set in motion takes solid shape. The name recorded here, Planetary, and its keyword of manifestation belong to the modern Dreamspell system of Jose Arguelles, a New Age framework from the 1980s distinct from traditional Maya practice; the daykeepers reckon by the number itself. The authentic element is the coefficient ten and its place in the pairing of thirteen numbers with twenty day signs that generates the 260 distinct days of the sacred count kept in highland Guatemala.

The tenth of the thirteen numbers that combine with the twenty day signs to generate the Tzolk'in's 260-day count, marking the tenth day of its trecena, three days from its completion at thirteen. Ten is also, independently of the Tzolk'in, the base of the separate Heavenly Stem cycle used in the unrelated Chinese sexagenary calendar, a coincidence of small round numbers across two entirely independent calendrical traditions rather than evidence of any historical connection between Mesoamerican and East Asian calendar systems, which developed in complete isolation from one another.

Sources Time and the Highland MayaBarbara Tedlock with Dreamspell: The Journey of Timeship Earth 2013Jose Arguelles

The Coefficient Ten in the Count

Ten is written as two bars, the first coefficient to need no dots at all. Ten is the third day from the end of a trecena, and in the graded reading that living daykeepers give the numbers, the coefficients in the upper part of the range are understood as strong, so a day in the tens carries its sign forcefully.

It is worth being precise about what that means. The reading is comparative rather than categorical: a high number intensifies, a low number is gentler, and the sign supplies the content. That is a modest and coherent system, and it is quite different from the assignment of thirteen distinct named qualities found in modern popular sources.

Maya numerals are written with a dot for one and a bar for five, and the coefficient of a day is written in exactly that way in the inscriptions, set beside the day sign in its cartouche. The system is positional and includes a sign for zero, which is why the Long Count can be written as a string of places, but within the 260-day count no number above thirteen ever occurs and the notation stays simple.

Planetary, the name given to this coefficient in that literature, comes from Jose Arguelles's Dreamspell of 1987. The atlas holds the Dreamspell as its own system, described in its own right, and keeps it separate from the Tzolk'in it borrows from, because conflating the two is the commonest error made about the Maya calendar.

Sources Maya Hieroglyphic Writing: An IntroductionJ. Eric S. Thompson with Dreamspell: The Journey of Timeship Earth 2013Jose Arguelles

Cross-Tradition Connections

Contained In

Tzolkin, Calendars

One of the thirteen numbers the count runs against the twenty day signs.

Originates in Language

Sources
1. The Maya (9th edition)
Michael D. Coe and Stephen Houston, Thames and Hudson, 2015ch. on Maya arithmetic, writing and the calendarView the Source
2. The 2012 Phenomenon: New Age Appropriation of an Ancient Mayan Calendar
Robert K. Sitler, University of California Press (Nova Religio 9:3, pp. 24-38), 2006Dreamspell tone name Planetary: part of Jose Arguelles's 1980s New Age system (The Mayan Factor; Dreamspell), a modern reinterpretation distinct from the traditional Maya day-count.
3. Time and the Highland Maya
Barbara Tedlock, University of New Mexico Press (revised edition), 1992Coefficient 10 (lajuj) in K'iche' daykeeping; the 13-day trecena and 13x20 pairing that yields the 260-day count of the highland Guatemala ajq'ij.
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