Home›Virtues›Status Within Tradition›Standard teaching, not formally definedBrowse ByStandard teaching, not formally definedThis page groups virtues by their standing within a named list. Wikipedia notes that "the cardinal virtues are four virtues of mind and character in classical philosophy. They are prudence, justice, fortitude, and temperance." Browsing by status-within-tradition lets a visitor tell a virtue holding a fixed place on a named list from one that does not.FactsLearn MoreStandard teaching, not formally definedSourcesComments (0)Reader Challenges (0)FactsOverviewWhat Defines This GroupingWell-attestedNamed qualities a tradition holds worth cultivating, given in that tradition's own list and with the reason it offers. Comparison across traditions is an established field, but the lists are not translations of one another: a quality grouped as one virtue in one scheme is divided, ranked differently or absent in another. 1Size of the Traditional SetWell-attestedSeven in the Latin Christian scheme: four cardinal virtues and three theological 2OriginsWhose Classification This IsWell-attestedThe Western set of seven is composite: four cardinal virtues - prudence, justice, temperance, courage - from Greek philosophy through Cicero and Ambrose, and three theological virtues of faith, hope and love from 1 Corinthians 13. Thomas Aquinas fixed the sevenfold arrangement in the Summa Theologiae. It is a Latin Christian scheme and not a universal one. 2Learn MoreQualities Worth Cultivating This category holds the virtues, the qualities that moral and spiritual traditions name as worth cultivating. The best-known Western set is the seven: the four cardinal virtues of prudence, justice, fortitude and temperance, inherited from Greek philosophy, and the three theological virtues of faith, hope and love (charity) from Christian teaching. Alongside them stand the contrary or heavenly virtues, each paired against one of the seven deadly sins: humility against pride, charity against greed, chastity against lust, kindness against envy, temperance against gluttony, patience against wrath and diligence against sloth. Each entry gives a virtue in the terms of the tradition that names it, the reason offered for cultivating it, and its place in that tradition's moral scheme.Comparing the Schemes The Western scheme groups the virtues in three ways at once: the four cardinal virtues of classical philosophy, the three theological virtues of Christian teaching, and the seven heavenly virtues set against the deadly sins. Some virtues belong to more than one grouping, temperance is both cardinal and a counter to gluttony, charity both theological and a counter to greed, and the entries note where a virtue sits in each. Each virtue is given with the vice it is set against, where the tradition draws that pairing. The vices themselves are treated in their own category.Standard teaching, not formally definedFilter Results82 entriesTraditionAllBuddhism (16)Christianity (14)Confucianism (5)Hinduism (10)Islam (7)Jainism (5)Judaism (5)Roman Religion (4)Shinto (4)Sikhism (5)Yorùbá Religion (Ifá) (1)Zoroastrianism (1)Originates In LanguageAllAncient Greek (11)Arabic (7)Avestan (1)Chinese (Simplified) (5)Hebrew (5)Japanese (4)Koine Greek (3)Latin (16)Sanskrit (19)Yoruba (1)Part OfAllBushido (7)Christian Moral Theology (4)Confucian Ethics (5)Islamic Akhlaq (5)The Noble Eightfold Path (1)The Yamas (3)Virtue Ethics (4)Attributed ToAllRabban Shimon ben Gamliel II (1)Rabbi Pinchas ben Yair (1)Origin Period Start YearAll-375 (4)-335 (3)54 (3)400 (7)Opposing ViceAllAbhinivesha (1)Ahankar (Ego) (2)Dvesha (Aversion) (1)Envy (Invidia) (1)Epithymia (Desire) (1)Ghadab (Wrath) (1)Gluttony (Gula) (2)Greed / Avarice (Avaritia) (4)Hasad (Envy) (1)Hedone (Pleasure) (1)Irshya (Envy) (1)Kam (Lust) (1)Kama (Lust) (3)Kibr (Arrogance) (1)Krodh (Anger) (1)Krodha (Anger) (4)Lobh (Greed) (1)Lobha (Greed) (7)Lupe (Distress) (1)Lust (Luxuria) (1)Mada (Pride) (1)Mana (Conceit) (1)Matsarya (Envy) (1)Maya (Deceit) (6)Moh (Attachment) (1)Moha (Delusion) (5)Nafs al-Ammara (The Soul That Incites to Evil) (1)Phobos (Fear) (3)Pride (Superbia) (3)Raga (Attachment) (1)Riya (Ostentation) (2)Sloth (Acedia) (6)Wrath (Ira) (3)Yetzer Hara (The Evil Inclination) (1)LanguageAllAncient Greek (11)Arabic (6)Avestan (1)Chinese (5)Gurmukhi / Punjabi (5)Hebrew (5)Japanese (4)Koine Greek (3)Latin (16)Sanskrit (14)Sanskrit and Pali (12)Show ResultsBrowseCompareSelect all 82Adhitthana (Resolution)Standard teaching, not formally definedAhimsa (Non-Injury)Standard teaching, not formally definedAhimsa (Nonviolence)Standard teaching, not formally definedAnavahStandard teaching, not formally definedAndreia (Courage)Standard teaching, not formally definedAparigraha (Non-Greed)Standard teaching, not formally definedAparigraha (Non-Possession)Standard teaching, not formally definedAsteya (Non-Stealing)Standard teaching, not formally definedAsteya (Non-Theft)Standard teaching, not formally definedBala (Spiritual Power)Standard teaching, not formally definedBrahmacharya (Chastity)Standard teaching, not formally definedBrahmacharya (Continence)Standard teaching, not formally definedCharityStandard teaching, not formally definedChastityStandard teaching, not formally definedChesedStandard teaching, not formally definedChugi (Loyalty)Standard teaching, not formally definedDana (Generosity)Standard teaching, not formally definedDaya (Compassion)Standard teaching, not formally definedDhyana (Meditative Concentration)Standard teaching, not formally definedDikaiosyne (Justice)Standard teaching, not formally definedDiligenceStandard teaching, not formally definedEmetStandard teaching, not formally definedFaithStandard teaching, not formally definedFidesStandard teaching, not formally definedFortitudeStandard teaching, not formally definedGevurahStandard teaching, not formally definedGravitasStandard teaching, not formally definedHaya (Modesty)Standard teaching, not formally definedHopeStandard teaching, not formally definedHumata, Hukhta, Huvarshta (Good Thoughts, Good Words, Good Deeds)Standard teaching, not formally definedHumilityStandard teaching, not formally definedIhsan (Excellence)Standard teaching, not formally definedIkhlas (Sincerity)Standard teaching, not formally definedIshvara Pranidhana (Devotion to the Divine)Standard teaching, not formally definedIwa-Pele (Good Character)Standard teaching, not formally definedJnana (Transcendent Knowledge)Standard teaching, not formally definedJusticeStandard teaching, not formally definedKarunaStandard teaching, not formally definedKindnessStandard teaching, not formally definedKshanti (Patience)Standard teaching, not formally definedLi (Propriety)Standard teaching, not formally definedLiberalityStandard teaching, not formally definedMagnanimityStandard teaching, not formally definedMakoto (Sincerity)Standard teaching, not formally definedMeiyo (Honor)Standard teaching, not formally definedMettaStandard teaching, not formally definedMuditaStandard teaching, not formally definedNafs al-Mutma'inna (The Soul at Peace)Standard teaching, not formally definedNekkhamma (Renunciation)Standard teaching, not formally definedNimrata (Humility)Standard teaching, not formally definedPatienceStandard teaching, not formally definedPhronesis (Practical Wisdom)Standard teaching, not formally definedPietasStandard teaching, not formally definedPrajna (Wisdom)Standard teaching, not formally definedPranidhana (The Vow)Standard teaching, not formally definedPrudenceStandard teaching, not formally definedPyaar (Love)Standard teaching, not formally definedRen (Benevolence)Standard teaching, not formally definedSabr (Patience)Standard teaching, not formally definedSantokh (Contentment)Standard teaching, not formally definedSantosha (Contentment)Standard teaching, not formally definedSat (Truth)Standard teaching, not formally definedSatya (Truth)Standard teaching, not formally definedSatya (Truthfulness)Standard teaching, not formally definedSaucha (Purity)Standard teaching, not formally definedShukr (Gratitude)Standard teaching, not formally definedSila (Ethical Conduct)Standard teaching, not formally definedSincerityStandard teaching, not formally definedSophrosyne (Temperance)Standard teaching, not formally definedSvadhyaya (Self-Study)Standard teaching, not formally definedTapas (Austerity)Standard teaching, not formally definedTawakkul (Trust in God)Standard teaching, not formally definedTemperanceStandard teaching, not formally definedUpaya-kausalya (Skillful Means)Standard teaching, not formally definedUpekkhaStandard teaching, not formally definedVirtusStandard teaching, not formally definedVirya (Diligence)Standard teaching, not formally definedXin (Trustworthiness)Standard teaching, not formally definedYetzer Hatov (The Good Inclination)Standard teaching, not formally definedYi (Righteousness)Standard teaching, not formally definedYu (Courage)Standard teaching, not formally definedZhi (Wisdom)Standard teaching, not formally definedSources1. Stanford Encyclopedia of Philosophytier 1Edward N. Zalta and Uri Nodelman (eds.), Metaphysics Research Lab, Stanford University, 2024s.v. Virtue EthicsView the Source2. Summa Theologiaetier 1Thomas Aquinas, 1274IaIIae qq. 61-62View the SourceDivinity Atlas Directory Prose, First Edition Category Descriptionstier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.