Divinity Atlas

Sacred Correspondences
Alphabet Letters

Avestan Ngye 𐬣

Avestan Letters

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Origin Devised in the Sasanian period, commonly placed in the fifth or sixth century CE, long after the Avestan texts themselves were composed.

Ngye writes the palatalised counterpart of Nge, a velar nasal coloured by a glide towards the hard palate, transliterated with an accent. It stands beside a plain and a rounded sign for the same nasal, the same three-way division the script applies to the velar fricative earlier in the alphabet. The parallel is deliberate: where the language made a three-way distinction, the script provided three letters. The tradition calls the script din dabireh, the religion writing. It serves the Avesta and little else, which is why its repertoire tracks the sounds of that language and no other. The encoded repertoire runs to fifty-four letters, sixteen vowels followed by thirty-eight consonants, a larger inventory than the neighbouring scripts of its region and period.

Facts
Identity
Script Type
An alphabet in the strict sense: its vowels are full letters standing in the line, not marks hung on a consonant, which is the sharpest break it makes with the Book Pahlavi writing it was drawn from. 1Tradition: The Avestan script
Position
Twentieth of the thirty-eight consonant letters of the Avestan alphabet, which are ordered by where in the mouth the sound is made 2Tradition: The Avestan script
How the Letter Joins
Written right to left, with each sound kept to its own distinct sign. The Book Pahlavi hand behind it had let several sounds fall together into shared shapes, and undoing that ambiguity is what the Avestan alphabet was made for. 1Tradition: The Avestan script
Attributions
Associated Sound
A palatalised velar nasal, transliterated with an accent 1Tradition: Avestan phonology
Origins
Origin Period
Devised in the Sasanian period, commonly placed in the fifth or sixth century CE, long after the Avestan texts themselves were composed. 1Tradition: The Avestan script
Place of Origin
Sasanian Iran, where the Zoroastrian priesthood assembled the written Avesta. 1Tradition: The Avestan script
Origin of the Name
Named directly for the palatalised velar nasal it writes, ngye, following the same convention rather than an inherited word. 1
Sense of the Name
a palatalised velar nasal 1Tradition: The Avestan script
Transmission
Manuscript Tradition
No Avestan manuscript survives from earlier than the thirteenth century CE, so every witness to the script is many centuries younger than the script itself, and the script is younger again than the words it carries. 4Tradition: Zoroastrianism
Practice
Liturgical and Scriptural Role
The script exists to fix the sound of the Avesta, which is recited in Zoroastrian worship, a living practice with a small community. Its precision serves the requirement that the recited word be pronounced as it has been received. 3Tradition: Zoroastrianism
Attestation
Meaning in the Attesting Source
Encoded at U+10B23 AVESTAN LETTER NGYE in the Avestan block, which lies wholly above the Basic Multilingual Plane. 2Tradition: The Avestan script
Meaning in the Attesting Source
The Avesta was transmitted orally by priests for centuries before any script existed to hold it. This alphabet records a recitation, not a composition, and the gap between the two is the central fact about it. 4Tradition: Zoroastrianism
Learn More
Avestan Ngye: The Letter in the Avestan Alphabet

This letter writes the velar nasal coloured by a glide towards the hard palate. It stands to the plain nasal exactly as the palatalised fricative earlier in the alphabet stands to the plain fricative, and the parallel is not an accident. The nasals are where the alphabet's habit of building in series is easiest to see. The velar nasal has palatalised and rounded partners exactly as the velar fricative does, and the dental nasal has a palatal partner and a positionally restricted one, so the group is a small grid rather than a list. It stands thirty-sixth in the alphabet as a whole and twentieth of the thirty-eight consonants, between Avestan Nge and Avestan Ngve. Nothing in that placement was handed down. The sequence was arranged by whoever assembled the alphabet, and it records their view of how the sounds of the language stand in relation to one another. Nothing about this letter was forced by the writing it came from.

The shapes are Pahlavi, but the inventory, the ordering and the decision to write vowels in full are the work of whoever assembled the alphabet, and they are decisions taken about a text rather than about a language. One sign to one sound is the rule this alphabet works to, and it is easier to state than to keep. Most scripts break it somewhere, usually where a sound is rare enough that no scribe could be bothered, and the interest of this one lies in how few exceptions it allows itself.

Avestan Ngye and Thinking in Series

The parallel between the palatalised nasal and the palatalised fricative is a structural fact about the alphabet, not a coincidence in its letter list. Whoever drew it up was thinking in series rather than in individual signs. Book Pahlavi is the hand behind these letterforms, and the relationship between the two is one of correction. In that writing a number of originally distinct sounds had come to share a single shape, so reading it depends on recognising words rather than on assembling them from letters.

The Avestan alphabet takes the same pen strokes and separates what had merged. Because the surviving copies are late, the evidence for what any individual letter did rests on the consistency of the manuscript tradition rather than on early witnesses. Where the copies agree, editors follow them; where they do not, the disagreement is recorded rather than settled by preference. In the digital record the letter is encoded at U+10B23 AVESTAN LETTER NGYE. The block covers the letters together with a small set of punctuation marks used in the manuscripts. Standardising it settled, for digital purposes at least, a question the printed editions had answered in several different ways, which is how many letters the alphabet has. For the community the value of a script that writes every sound is continuity. It makes it possible to check a recitation against a page rather than against another reciter's memory, which is what the alphabet was for and what it still does.

Cross-Tradition Connections

Related To

The plain velar nasal and its palatalised counterpart.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

The palatalised and plain velar nasal, the first two of the alphabet's three-way division of that one nasal by colouring.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

The palatalised velar fricative and the palatalised velar nasal. The same three way division, plain, palatalised and rounded, runs through both the velar fricatives and the velar nasals, which suggests the letter list was designed as a system rather than assembled sound by sound.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. The Unicode Standard
The Unicode Consortium, The Unicode ConsortiumAvestan, U+10B00 to U+10B3FView the Source
3. Zoroastrians: Their Religious Beliefs and Practices
Mary Boyce, Routledge and Kegan Paul, London, 1979View the Source
4. Textual Sources for the Study of Zoroastrianism
Mary Boyce (ed. and trans.), Manchester University Press, 1984View the Source
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