Divinity Atlas

Sacred Correspondences
Alphabet Letters

Devanagari Ga ग

Devanagari Letters

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Origin Devanagari forms settle between roughly the seventh and the tenth centuries CE, descending from Brahmi through the Gupta and Nagari hands

Ga is the third consonant of the varnamala, the voiced unaspirated velar and the third member of the first varga. With it the class turns from voiceless to voiced, the vocal folds now vibrating during the closure, and the pattern that governs every varga becomes visible: the third and fourth members repeat the first and second with voicing added. The letter opens a large number of the tradition's most familiar words, among them the name of the elephant-headed deity invoked at the start of undertakings, the name of the river held sacred across northern India, and the name of the Vedic metre and the verse recited in it. Its form descends through the Nagari hands from a Brahmi letter of the same value.

Facts
Origins
Origin Period
Devanagari forms settle between roughly the seventh and the tenth centuries CE, descending from Brahmi through the Gupta and Nagari hands 3Tradition: Indian epigraphy
Place of Origin
Northern India 3Tradition: Indian epigraphy
Origin of the Name
Named by its own sound plus the inherent short a. Devanagari letter names carry no word meaning, unlike the Greek and Semitic names 1Tradition: Sanskrit phonetics of the grammarians
Sense of the Name
The voiced unaspirated velar, the third step of the varga pattern where voicing enters; opens the names of Ganesha, the Ganges and the Gayatri metre. 2
Identity
Script Type
Consonant sign of a Brahmi-derived abugida; it carries the inherent short a unless a dependent vowel sign is written 1
Position
Third consonant of the varnamala, third member of the velar class and the first voiced member 1Tradition: Sanskrit phonetics of the grammarians
Attributions
Associated Sound
Voiced unaspirated velar stop, standing to ka as the voiced member of the pair 2Tradition: Sanskrit phonetics of the grammarians
Attestation
Meaning in the Attesting Source
Counted among the matrika, the fifty little mothers of the letter-garland; the count belongs to the series, not to this letter alone 4Tradition: Hindu Tantra, the garland of letters
A property of the fifty-letter series. Individual schools assign further correspondences that differ between traditions and are not adopted here.
Learn More
Ga: Where the Class Turns From Voiceless to Voiced

Ga is the third consonant of the varnamala, the voiced unaspirated velar and the third member of the first varga. With it the class turns from voiceless to voiced, the vocal folds vibrating during the closure rather than only after its release, and the structure of the varga becomes visible: the third and fourth members repeat the first and second with voicing added, and the fifth is the nasal made at the same place. Knowing that pattern once means knowing where any of the twenty-five stops sits from its name alone, and the grammatical literature relies on exactly that, referring to whole groups of sounds by class and position rather than by listing them.

The letter opens a large body of familiar vocabulary. The elephant-headed deity invoked at the beginning of undertakings, the river held sacred across northern India, and the Vedic metre and the verse recited in it all have names beginning with this sound, and all three are entries elsewhere in this atlas. That frequency is a fact about the lexicon rather than about the letter, but it is the reason the sign is among the first a learner recognises on a page. Its form descends through the Nagari and Siddhamatrika hands from a Brahmi letter of the same value.

Ga in the Conjuncts, and How Devanagari Joins Consonants

Devanagari does not write a sequence of consonants as a row of separate letters. When two or more consonants come together with no vowel between them, the script joins them into a conjunct, a single compound sign in which the earlier members are usually reduced, most often by dropping the vertical stem that most letters carry on their right. Ga is one of the letters that reduces that way, so in a cluster it appears as its own shape with the stem removed and the following consonant attached.

A page of Sanskrit is full of these compounds, and learning to read them is a distinct stage after learning the letters themselves, since a conjunct can look considerably unlike either of its parts. The system is a direct consequence of the inherent vowel. Because every consonant sign is read with a short a unless something says otherwise, the script needs a way to write a consonant with no vowel at all, and joining it to the next one is the solution it adopted; the cancelling stroke, the virama, is used mainly at the end of a word and in modern typesetting where a conjunct is unavailable. The whole arrangement descends from Brahmi, which already worked this way, and the inscriptional record that Richard Salomon's guide surveys shows the conjuncts developing alongside the letters through the intervening centuries.

Cross-Tradition Connections

Derived From

Devanagari Ga descends from the Brahmi sign of the same value, through the Gupta and Nagari hands of northern India. The two alphabets align letter for letter because both are laid out in the varnamala order, the arrangement the Sanskrit phoneticians fixed by place of articulation.

Related To

Devanagari Ga and the Gurmukhi letter Gagga answer to the same sound and to the same slot of the varnamala. Gurmukhi descends from Sharada rather than from the Nagari line, so the agreement is inherited from a shared Brahmi ancestor rather than borrowed from Devanagari.

Gagga and the Devanagari letter Ga answer to the same sound and to the same slot of the varnamala. Gurmukhi descends from Sharada rather than from the Nagari line, so the agreement is inherited from a shared Brahmi ancestor rather than borrowed from Devanagari.

Ranjana Ga and Devanagari Ga hold the same position in the inherited varnamala and write the same sound, as separate northern Brahmi descendants rather than as variants of one script. Devanagari is the relative most readers know, so the two charts can be read against each other.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

The same letter of the same order in Devanagari. The two scripts are separate descendants of the same late Brahmi stock rather than one being taken from the other, which is why the sound value and the position agree while the shapes do not.

Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. Sanskrit Grammar, Including Both the Classical Language and the Older Dialects of Veda and Brahmana
William Dwight Whitney, Breitkopf and Hartel, 1889View the Source
3. Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages
Richard Salomon, Oxford University Press, 1998View the Source
4. Vac: The Concept of the Word in Selected Hindu Tantras
Andre Padoux, State University of New York Press, 1990View the Source
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