Alphabet Letters
Devanagari Gha घ
Devanagari Letters
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Origin Devanagari forms settle between roughly the seventh and the tenth centuries CE, descending from Brahmi through the Gupta and Nagari hands
Gha is the fourth consonant of the varnamala, the voiced aspirated velar and the fourth member of the first varga. The voiced aspirates are the sounds of Sanskrit that speakers of European languages find hardest to produce, since the aspiration is voiced throughout rather than following the release as a puff of breath; phoneticians describe them as breathy voiced or murmured. Sanskrit inherited the series from its Indo-European ancestor and kept it where most of the related languages lost it, which is one of the reasons the language mattered so much to nineteenth-century comparative philology. The letter's place in the table is fixed by that: fourth in the class, voiced and aspirated, immediately before the nasal.
Facts
Origins
Origin PeriodDevanagari forms settle between roughly the seventh and the tenth centuries CE, descending from Brahmi through the Gupta and Nagari hands 3Tradition: Indian epigraphy Place of OriginNorthern India 3Tradition: Indian epigraphy Origin of the NameNamed by its own sound plus the inherent short a. Devanagari letter names carry no word meaning, unlike the Greek and Semitic names 1Tradition: Sanskrit phonetics of the grammarians Sense of the NameThe voiced aspirated velar, a breathy-voiced sound Sanskrit kept from its Indo-European ancestor where most related languages lost it. 2 Attestation
Meaning in the Attesting SourceCounted among the matrika, the fifty little mothers of the letter-garland; the count belongs to the series, not to this letter alone 4Tradition: Hindu Tantra, the garland of letters A property of the fifty-letter series. Individual schools assign further correspondences that differ between traditions and are not adopted here. Identity
Script TypeConsonant sign of a Brahmi-derived abugida; it carries the inherent short a unless a dependent vowel sign is written 1 PositionFourth consonant of the varnamala, fourth member of the velar class 1Tradition: Sanskrit phonetics of the grammarians Attributions
Associated SoundVoiced aspirated velar stop, breathy voiced. Sanskrit kept the voiced aspirate series that most of its Indo-European relatives lost 2Tradition: Sanskrit phonetics of the grammarians Learn More
Gha: The Voiced Aspirates and What They Are
Gha is the fourth consonant of the varnamala, the voiced aspirated velar and the fourth member of the first varga. The voiced aspirates are the sounds of Sanskrit that speakers of European languages find hardest to make, because the aspiration is voiced throughout rather than following the release as a puff of breath; phoneticians describe them as breathy voiced or murmured, produced with the vocal folds held in a configuration that lets air escape while they vibrate. There are four of them among the stops, one in each varga except that every varga has one, so five in all, and they occupy the fourth slot in each class. Their presence in the table is not a refinement added by grammarians looking for symmetry.
Sanskrit inherited the series from the ancestor language it shares with Greek, Latin, the Germanic and Slavonic languages and the rest, and it kept the series where most of the relatives lost or transformed it. That retention is one of the reasons Sanskrit mattered so much to the comparative philology of the nineteenth century, and it is why Whitney's grammar, written inside that tradition, is careful about how these sounds are described. Devanagari gives each aspirate a letter of its own rather than writing a stop followed by a breath sign, which is why the consonant table runs to thirty-three signs rather than to a shorter set with a modifier attached. That treatment is inherited from Brahmi, and it is one of the structural differences between the Indian scripts and the Semitic ones, which mark aspiration, where they mark it at all, with a separate stroke or a dot.
Why the Fourth Slot Exists in Every Class
The regularity of the varga is worth stating as a structure rather than as a list, because it is what makes the Devanagari consonant table intelligible at a glance. Two binary features, voicing and aspiration, combine to give four stops at each place of articulation, and the nasal made at that place completes the class as a fifth.
Five places, five members each, twenty-five stops. Nothing in the table is there because a scribe needed a sign; every position follows from the analysis. When a modern phonetician draws a chart of the consonants of a language, the result has this shape, and the fact that Sanskrit grammarians arrived at it more than two thousand years earlier is why the Indian phonetic tradition is recognised as one of the earliest systematic analyses of speech produced anywhere. The consequence for a reader of this atlas is that a Devanagari consonant is best understood by its coordinates. Gha is velar, voiced, aspirated, fourth in the first class; that is nearly the whole of what can be said about it as a letter, and the atlas does not manufacture more. In the Tantric reading of the alphabet as a garland of matrika it is one of the fifty counted in the series, and the schools that build on that count assign further correspondences which differ between traditions and are recorded in the scholarly literature as theirs.
Cross-Tradition Connections
Derived From
Devanagari Gha descends from the Brahmi sign of the same value, through the Gupta and Nagari hands of northern India. The two alphabets align letter for letter because both are laid out in the varnamala order, the arrangement the Sanskrit phoneticians fixed by place of articulation.
Related To
Devanagari Gha and the Gurmukhi letter Ghagga occupy the same slot of the varnamala, but the correspondence is historical rather than current. In most modern Punjabi the Gurmukhi letter no longer writes the voiced aspirate; it marks tone on the syllable instead, a development the Devanagari letter has no part in.
Ghagga and the Devanagari letter Gha occupy the same slot of the varnamala, but the correspondence is historical rather than current. In most modern Punjabi the Gurmukhi letter no longer writes the voiced aspirate; it marks tone on the syllable instead, a development the Devanagari letter has no part in.
Ranjana Gha and Devanagari Gha hold the same position in the inherited varnamala and write the same sound, as separate northern Brahmi descendants rather than as variants of one script. Devanagari is the relative most readers know, so the two charts can be read against each other.
The same letter of the same order in Devanagari. The two scripts are separate descendants of the same late Brahmi stock rather than one being taken from the other, which is why the sound value and the position agree while the shapes do not.
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