Home›Articles›Real, yet Neither Identical to God nor Separate From HimArticlesReal, yet Neither Identical to God nor Separate From HimArticlesCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Real, yet Neither Identical to God nor Separate From Him." Accessed August 30, 2026. https://www.divinityatlas.com/articles/ashari-attributes-real-not-other.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Real, yet Neither Identical to God nor Separate From Him. Retrieved August 30, 2026, from https://www.divinityatlas.com/articles/ashari-attributes-real-not-otherCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-real-yet-neither-identical-to-god-nor-se, author = {Divinity Atlas}, title = {Real, yet Neither Identical to God nor Separate From Him}, year = {2026}, url = {https://www.divinityatlas.com/articles/ashari-attributes-real-not-other}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreReal, yet Neither Identical to God nor Separate From Him Ashari theology affirms that God's knowledge, power, life and speech are real attributes rather than empty names for a single undivided essence, while at the same time refusing to treat them as separate eternal things existing alongside God's essence, a formula stated as neither He nor other than He. Islamic Creeds: A Selection presents the wording as a deliberate compromise position, holding a middle course between the Mutazili theologians, who denied that God possesses attributes distinct from His essence at all, treating talk of divine attributes as merely figurative, and a position the Asharis judged to compromise divine oneness by multiplying eternal realities alongside God. The Encyclopaedia of Islam, 2nd edition records that this formula became, through the Ashari school's wide adoption across the Sunni world, one of the most consequential settlements in the history of Islamic theology, since it allowed scripture's frequent references to God's knowing, willing and speaking to be read as straightforwardly true statements rather than as metaphor requiring reinterpretation, without conceding the philosophical difficulties the Mutazila had raised against a crude multiplication of divine eternals.Cross-Tradition ConnectionsArticle OnGod's Attributes Are Real and Are Neither God Nor Other Than God, Beliefs & Restrictions Well-attested Source Islamic Creeds: A SelectionW. Montgomery Watttier 1SourcesIslamic Creeds: A Selectiontier 1W. Montgomery Watt, Edinburgh University Press, 1994Islamic Creeds: A Selection, the creed of al-Ashari and the statements on the attributesView the SourceThe Encyclopaedia of Islam, 2nd editiontier 1P. Bearman, Th. Bianquis, C. E. Bosworth, E. van Donzel and W. P. Heinrichs (eds.), Brill, 2005The Encyclopaedia of Islam, 2nd edition, entries on al-Ashari and sifatView the SourceComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year